Alternative CPR

Good Old Lou

 A while back, I said I would do posts about Lou, the baseball player, because I think it is sad that he got a disease named after him.  There was so much more to him than the way he died.  Here is a quote from him that I find interesting:

“Lets face it. I’m not a headline guy. I always knew that as long as I was following Babe to the plate I could have gone up there and stood on my head. No one would have noticed the difference. When the Babe was through swinging, whether he hit one or fanned, nobody paid any attention to the next hitter. They all were talking about what the Babe had done.”

I guess it would have been difficult to be a baseball player in Babe’s day, if you did not want to melt into the background.  I think it would have been awesome if Lou would have tried standing on his head.

Bioethics as a profession

ALDaily named its link to this article about the profession of bioethics “How are these people experts?”  A quote:

Is it politically desirable for society to credit a designated group called “bioethicists” with expertise in resolving the most difficult moral questions? If so, what is it that gives ethicists a more legitimate claim to wisdom about right and wrong than the rest of us? The matter of ethical expertise — what it looks like, who can claim it — is a profound one. The place of bioethics in the academy, in the clinical realm, and in society turns on it. For most of us, the very idea of the “right” answer to a complex moral dilemma seems absurd on its face. After all, its derivation depends upon which moral theory one favors: deontological, consequentialist, natural law, situational, and so on.

By no means does this negate the possibility, let alone the importance, of serious moral reflection, but such analyses may be too lost in the foundational questions to be of much everyday use. And, of course, many bioethicists rely on their own philosophical biases. So, for example, when bioethicists condemn organ donor solicitation with the argument that it gives unfair advantage to some or violates human dignity, we must ask what makes them sufficiently sure of their view to impose it on others? Finding the “right” moral answer — assuming for a moment one exists — is not the business of applied ethics. So what can bioethics offer? What is its technical expertise?

[Hoover Policy Review]

A Funny Moment

Table of Contents

No, these aren’t questions about people such as Margaret Fell Fox and George Fox. 

                   

They are questions about Quaker Parrots like the one pictured here.

   “A” and I laughed long and hard the first time we read these questions, because we could not help but think of our human Quaker friends, such as myself, as we read them. 

Not quite as much like an episode of The Twilight Zone as it sounds

The New Scientist, via Neatorama:

Our World May Be a Giant Hologram

The idea that we live in a hologram probably sounds absurd, but it is a natural extension of our best understanding of black holes, and something with a pretty firm theoretical footing. It has also been surprisingly helpful for physicists wrestling with theories of how the universe works at its most fundamental level.

The whole article is remarkably clear.  You may have to click the link twice to get past The New Scientist‘s subscription pitch, but it’s worth the effort. .

The Nation, 22 February 2010

Some left-of-center readers may become impatient with this blog from time to time.  Quite often, I post notes about The American Conservative or Chronicles in which I quote pieces in these right-wing publications calling for a return to a conservatism that, they tell us, once existed in the USA, a conservatism that was critical of capitalism and of militarism.  Surely, readers may ask, there’s a reason why the left came to have a near-monopoly on incisive critiques of these things.  Neither nostalgia for a precapitalist order in which the peasantry could thrive nor an appeal to an imaginary sort of “free enterprise” in which the owners of capital disdain corporatist state intervention and seek advantage over their competitors only in the open market can offer a useful economic policy for the world in which we actually find ourselves.  Nor can any amount of regional resentment or localist suspicion of the government in Washington immunize the public against the siren song of nationalism, and the lure of big defense contracts coming to town.  Only a politics that is willing to put social equality front and center can really challenge the power elite and remake America as a humane, just society. 

So it may be.  But the idea of a better Right, a conservatism that once graced American life with its principled opposition to the dehumanizing aspects of mass society and the modern state, does make an appearance in this issue of The Nation.  Alexander Cockburn, himself a frequent contributor to Chronicles, quotes the cover story of the current American Conservative, in which its publisher analyzes crime statistics indicating that, contrary to popular opinion, undocumented workers are not in fact more likely to commit crimes than are other residents of the USA.  The “Noted” column begins with a paean to, of all people, the late Chief Justice of the United States, William Rehnquist.  I have to quote it in full, since no abridgement would sound like anything that could possibly have appeared in The Nation:

WHAT WOULD REHNQUIST DO? The Supreme Court’s gift of constitutionally protected political speech to paper entities in the Citizens United case would have elicited a vigorous dissent from the late Chief Justice William Rehnquist for a simple and compelling reason: he was a conservative. As a conservative, he would have agreed with dissenting Justice John Paul Stevens that the decision “represents a radical change in the law.” This is clear from Rehnquist’s mostly forgotten dissent in a 1978 case, First National Bank of Boston v. Bellotti.

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How to avoid becoming a “faceless, slinking thing”

If only Robert A. Taft were still alive...

The March issue of The American Conservative notices a reissue of Russell Kirk’s The Political Principles of Robert A. Taft.  Taft, long the Republican Party’s leader in the US Senate, opposed US entry into the Second World War; that was a common position on the American Right before 7 December 1941.  Unlike many of the conservatives who had been reluctant to commit the USA to war with Germany, Taft continued to resist the creation of a militarized superstate after America’s would-be warlords shifted their attentions from the defeated Germany to the insurgent Communist powers.  

Taft never accepted the premises of the Cold War.  He led opposition to the formation of NATO, faulted President Truman for ignoring the Constitution and sending US troops into the Korean War without congressional authorization, argued against the doctrine of “collective security,” demanded reductions in military spending, and in 1950 braved widespread derision to predict that if the US continued the interventionist policies of the day, American troops might someday be sent to war in some preposterous place like Vietnam.  Not even Taft would dare to incite the laughter that would greet a warning that Americans might someday be sent to make war in Afghanistan. 

When Taft died, the New Bedford, Massachusetts Standard Times said that he had left a void that the Republican Party would never fill.  While there might still be a political group under that name for many years to come, it was destined to be a “faceless, slinking thing” for want of a man like Senator Taft.  I don’t suppose we can call today’s Republicans “faceless,” and their spokesmen are more likely to strut and preen than to slink, at least when the cameras are on them.  But their unfailing support of ever-larger military budgets and an ever-wider scope of authority for the government headquartered in Washington DC would have struck Taft and his coevals as the very opposite of conservative. 

You might think that cultivating a cheerful outlook and making a consistent effort to show that cheerfulness would be a sure way to avoid becoming a “faceless, slinking thing.”  But depending on what brings you to those habits, they may have the opposite effect.  Self-declared misanthrope Florence King reviews Barbara Ehrenreich’s Bright-Sided: How the Relentless Promotion of Positive Thinking Has Undermined America.   King begins with Ehrenreich’s description of her time as a breast-cancer patient, a time spent in a world slathered with pink and buried under teddy bears.  While breast-cancer professionals may intend to create a space where women can feel free to let go of burdens that might get in the way of their healing, what they have actually brought about suggests to Ehrenreich and to King not a liberation from troubles, but an exile from adult womanhood.  Relentless cutesiness infantilizes women, while “The emphasis placed on industrial-strength cheerfulness also [leads] to victim-blaming… and self-punishing guilt… Ehrenreich soon discovered that ‘dissent is a form of treason.’  One day she posted hers on an online message board and heard back ‘You need to run, not walk, to some counseling.'”  It wasn’t enough she had to be in medical treatment to be freed of cancer, she was also supposed to go into psychological treatment to be brought into conformity with the prescribed attitudes.  

When a person is diagnosed with a major disease, the number and variety of people who wield power over that person often increases dramatically.  Suddenly, one is dependent on the good conduct of health-care professionals and the goodwill of friends and relatives.  Such an experience of subjection can be quite demoralizing all by itself.  Added to the suffering and weakness that disease inflicts on the body, this subjection might be enough to teast any person’s mettle.  If one’s new masters use their power to force one to display cheerfulness amid the agonies of disease, one might well be stripped of one’s dignity, and feel like a “faceless, slinking thing.” 

I suppose people who wield power might themselves become “faceless, slinking things.”  That was the point the New Bedford editorialist was making about the post-Taft Republican Party, that under the leadership of Dwight Eisenhower that party had come to echo the Democrats’ will to make war abroad and centralize authority at home.  Traditional conservatives had traded their principled opposition to statism, and with it their dignity, for a chance to play the role of Caesar in the new drama of empire.  One statesman who seems to have thought along lines that Senator Taft might have favored was George Ball, who was undersecretary of state in the Kennedy and Johnson administrations.  A piece in this issue carries the subhed “From Vietnam to Palestine, George Ball got it right.”  Taft and Taftians may well have thought Ball was right, but did he escape the fate of becoming a “faceless, slinking thing”?  This question haunts the piece.   

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Legendary Aussie Band MEN AT WORK Targeted by Music Troll

Insane judge rewards gluttonous scumbag.

But can she make a sandwich?

Ukulele Video of the Year 2009

At his great blog Ukulele Hunt, FotB Al Wood is running a contest for Ukulele Video of the Year 2009.  Today he posted the ten finalists:

Ukulollo – Ravel’s Bolero
Ukulelezo – Looking Down the Barrel of a Gun
uke3453 – ma-i-na-ku-ma-na
U900 – Diamond Head
tUnE-YaRdS – Hatari
Dent May – Love Song 2009
Sophie Madeleine – Take Your Love With Me
John King and James Hill – Larry O’Gaff
Todd Baio (doogey9) – I’m a Uke-aholic
Mr B the Gentleman Rhymer – Chap Hop History

I posted my five nominees earlier.  None of the videos I nominated made the cut (>sniff<) though I did nominate Ukulelezo for a different performance.   Here are a few that didn’t make either list, but that I hope aren’t forgotten:

The Bobby McGees, We Never Sleep/ Go, Tiger, Go!  If you were to quantify the amount of joy this video expresses and divide it by the resources that went into making it, you’d probably find it was the most economical thing posted on YouTube all year.   

Rocky and Balls, I Heart You Online.  Also very joyous, and sweet. 

Herman Vandecauter, The Nightingale.  Shows that the ukulele and the lute have a lot in common. 

Arborea, Beirut.  A haunting little tune.  I’m big on “haunting.” 

U900, Walk Don’t Run