On 12 June, the president of the Spokane, Washington chapter of the National Association for the Advancement of Colored People, a part-time college instructor named Rachel Dolezal, a person whose name, up to that point, may perhaps have been known to as many as 200 people outside the Spokane area, was revealed to be a white person passing for African American. Suddenly, Ms Dolezal became the most discussed person on Twitter and Facebook. Melissa Harris-Perry conducted a not-unsympathetic interview with Ms Dolezal, setting off a secondary social media firestorm from people upset with her for granting Ms Dolezal a platform. Countless right-wing voices equated Ms Dolezal’s “transracialism” with the lives of transfolk; some right of center pundits showed themselves surprisingly perceptive in critiquing this equation. Lefties objected that Ms Dolezal’s behavior trivialized the oppression that African Americans suffer. Some expressed that objection in a gentle way (see Keith Knight’s cartoon on the subject,) some in an angry way (see Tak Toyoshima’s cartoon,) and some with frank mystification (see Andrew Stewart’s essay.) Left, right, or center, gentle, angry, or confused, no one seemed to be able to keep quiet about this person who had been so obscure so short a time before that some commentators who had already said a great deal about her had the sudden, uncomfortable realization that they’d never actually heard her name spoken aloud.
One of the reasons so many rightists were eager to make a connection between Ms Dolezal’s racial passing and transgenderism was that the same US media that suddenly filled with Ms Dolezal’s story last week had, the previous week, been dominated by coverage of Caitlyn Jenner’s announcement that she no longer wished to be known as Bruce. Most of this coverage had been quite celebratory of Ms Jenner as an individual and ostentatiously supportive of transgenderism in general. Many social conservatives were upset that something which they regard as so unwholesome was receiving so much favorable publicity. What struck me as strange was the fact that the long-retired athlete formerly known as Bruce Jenner was receiving so much publicity. After all, the last newsworthy thing she did was win a track and field competition in 1976. I suspect that if you had asked a thousand Americans, a couple of months ago, what Bruce Jenner was up to, the most common reply would have been “Who’s Bruce Jenner?” Certainly everyone under 40 would answer that way, unless their parents were antique dealers specializing in old Wheaties boxes. The second commonest reply would probably have been “Didn’t he die years ago?” All I can figure is that someone decided it was time to have a major transgender celebrity, and if the best they could come up with was a minor celebrity from decades ago, they would build that person up with all the force they could muster.
Day before yesterday Ted Rall wrote an essay on this general topic of “celebritization.” It begins: “Even if you’re a news junkie, you probably never heard of Dave Goldberg or Beau Biden before they died. Yet both are at the center of a national mournathon.” That’s a bit of an exaggeration; as a military lawyer, Beau Biden was deployed to Iraq in October 2008, while his father was running for vice president, and that was very big news at the time. Granted, that was almost seven years ago, but I think most people who were paying attention to that campaign would remember it. Certainly it would be at least as fresh in the public memory as the 1976 Summer Olympics! And Dave Goldberg’s firm SurveyMonkey, which Mr Rall calls “a relatively obscure Silicon Valley startup,” has been a significant part of life in the Acilius household for several years, since Mrs Acilius is a sociologist who uses SurveyMonkey all the time. Still, it’s true that not a particularly large percentage of the US population were in a position to have experienced the deaths of either Beau Biden or Dave Goldberg as a personal loss.
Mr Rall goes on:
What’s weird – and make no mistake, it really is strange – is to see the deaths of unknown people elevated to national events simply due to their relationship with the rich and famous. If Biden died, I’d expect a state funeral. Sandberg merits an eighth of a page obit. Biden’s son and Sandberg’s husband? Not so much.
Until 2014, high profile deaths followed high-profile lives. Now, you don’t have to accomplish anything, at least anything that makes a public impact, to be grieved by the public.
[snip]
If you want to be sad about someone you never knew about, much less knew, that’s your business. But I’ve got a question for you: when the celebrities go on and on and on about how fabulous the dead man or woman in question was, how on earth do you know if any of it is true?
I’d put the sudden celebration of the, until then, long-forgotten Ms Jenner and the outrage over the, until then, totally obscure Ms Dolezal in the same category as the mourning over Messrs Goldberg and Biden. I’m inclined to be happy that so many people responded to Caitlyn Jenner’s introduction of herself to the world with warm expressions of support for transfolk, but how can we take those expressions seriously when they are bound up with the patently false idea that Bruce Jenner was still famous as late as this year? I’m inclined to share the concerns that left of center commentators have expressed about Ms Dolezal’s performance of race, but how seriously can we hope that public understanding of those concerns will deepen when they are attached to a figure whose prominence is so obviously ephemeral?
I’ve never objected to corny jokes, and 
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