Alien Kitties

Goodnight Moon, Good Morning Phonetics

Here we have the children’s book Goodnight Moon set to music. 

And here we have it  in the International Phonetic Alphabet.

Down with Justinian!

justinian-mosaic

In ancient times, the Romans observed a festival called the Parilia every year on 21 April.  We remember this festival as “Foundation of Rome Day,” since first-century Romans like Ovid believed that 21 April was the day when Romulus laid out the boundaries of the new city.  The Romans settled on  753 BC as the year of the city’s founding only centuries after they had agreed on 21 April as the day.  From their point of view, the day returned regularly and could be celebrated, while the year was gone forever and therefore had no practical value.   

Apparently to emphasize the association between the Parilia and the founding of Rome, the emperor Hadrian changed the name of the festival to Romaea in AD 121.  The importance of 21 April outside the city of Rome rather declined as the center of the empire moved eastward in the centuries after Hadrian; by the time the western empire officially collapsed in AD 476, it is doubtful whether the festival was observed in the east at all.  When in AD 547 the Byzantine emperor Justinian decreed a new system for naming years, the Romaea or Parilia lost all official status in the east. 

So, those of us who have a soft spot for Foundation of Rome Day have a grudge against Justinian.  Apparently, we are represented at Language Log, where Bill Poser today posts a note about some of the more hideous aspects of Justinian’s proudest achievement, the law code known as the Corpus Iuris Civilis.

This might be of interest:

 

 

 

“Malcolm Gladwell’s Outliers:  The Story of Success is a protracted attempt to debunk the conventional notion of ‘success.’  Gladwell challenges how we typically think and talk about successful people.  He argues that the conventional equation:

Ability/Talent + Determination/Hard Work = Success

is just erroneous.  Outliers makes a compelling case that this simplistic equation is flawed and that it significantly distorts the dynamics of the process whereby extraordinary achievers arise.

 

“The problem, as Gladwell frames it, is that the traditional narrative of success does not take into account the context surrounding the individual.  Yes, he finds that successful persons do indeed tend to possess above-average abilities or intelligence (although, beyond a certain “high enough” threshold, high intelligence ceases to be a determinant of success).  And he also find that successful persons do indeed, across the board, work extremely hard (normally logging about 10,000 hours in their chosen field of endeavor as a prelude to reaching their phenomenal achievements).  But not every highly intelligent, hard-working individual attains the achievement levels of Bill Gates, Einstein, or Michael Jordan.  Why?  Gladwell submits context as the heretofore neglected ingredient.

 

“‘Context’ includes various things.  For example, the author describes how one arbitrary institutional rule can exercise a massive effect on people’s developmental trajectories.  In Canada, youngsters get singled out at an early age for their superior hockey abilities.  However, it seems that the kids who stand out are not endowed with greater athletic talent.  Rather, they are merely the ones born right after an arbitrary January 1 cutoff date and are slightly older (and therefore bigger and stronger) than their peers.  The system creates a self-fulfilling prophecy.  These slightly-older standouts then receive a whole range of advantages designed to groom their hockey prowess, while the smaller, younger kids (who might possess great natural talent in their own right) are not given the same tools to develop and lag further and further behind every year.  Ultimately, the system produces an odd and striking anomaly:  An overwhelmingly disproportionate number of Canadian hockey stars have birthdays in the early months of the calendar year.

 

“For high achievers in other areas, Gladwell uncovers clusters of coincidences that transformed ability and work – when situated in the right place and at the right time – into stellar feats of accomplishment.  For example, he sums up his discussion of Bill Gates’ background with a quote from Gates himself:  ‘I had a better exposure to software development at a young age than I think anyone did in that period of time, and all because of an incredibly lucky series of events.’

 

“At the same time, the book also draws attention to the ways in which context may limit achievement.  It considers the stunted career of genius Chris Langan.  In spite of his extraordinary mind, this man could not effectively navigate the world of practical affairs.  Gladwell argues that Langan’s difficult early life denied him opportunities to cultivate certain key attitudes and interpersonal skills that would have allowed him to find his niche.  (Langan is contrasted with a diametrically-opposite figure:  renowned scientist Robert Oppenheimer, who attempted a bizarre murder and then talked his way out of any consequences.)

 

“The second half of the book shifts the discussion from general factors of context (clusters of ‘lucky breaks,’ family and socio-economic background) into a more focused consideration of one area:  cultural legacy.  Gladwell provides intriguing illustrative examples of how of behaviors, events, and patterns of achievement may be rooted in cultural heritage.  He links the feuds of Appalachian communities to their forebears’ Scots-Irish culture of honor.  He connects Korean Air’s high frequency of plane crashes to the way in which Korea’s hierarchical culture hampered communication in the cockpit.  And he ties the high math performance of Asian students to the attitudes and patterns of living that grew up around traditional wet rice cultivation and to the linguistic forms of numbers in Asian languages.

 

“In the final chapter, ‘Marita’s Bargain,’ the author brings an important perspective to public school education.  He suggests that children of lower socio-economic background tend to fall behind, not because they are less intelligent, nor due to lower-quality schooling.  Rather, the decisive factor appears to be that these students are doing very little learning in the summers.  Consequently, they drop further and further behind their middle- and upper-class counterparts whose home environments do provide educational stimulation during those months.  In this chapter, there is some slippage away from the cultural legacy theme.  The chapter might fit more naturally in the first half of the book.  Alternatively, Gladwell could have placed more emphasis on the African-American and Latin cultural legacies of the children affected.

 

“Throughout the book, the writing is clear and unobtrusive.  By not attempting high style, Gladwell leaves the reader free to absorb his well-constructed arguments without the impediment of unnecessary verbal density.  His thesis of the importance of context to an understanding of success is not revolutionary.  Rather, it is almost commonplace.  However, he has explored the idea in unusual depth.  Nor is he unaware of its implications.  The better we understand the mechanisms of success, the more readily we as a society can set up institutions that make success viable for larger numbers of people.”

Ukulele Loki and the Gadabout Orchestra’s “Prague”

Things I like include:

  • Prokofiev’s Lieutenant Kije Suite
  • Klezmer-inflected clarinet playing
  • Antique slide projectors, including stereopticons 
  • Surrealism
  • Nostalgic tributes to 60s psychedelia

All five of these can be found in this video.  There are also some pretty girls whose appearance could be described as “sexually available.”  I like them too.

Torture Memo Set to Music

Via Alison Bechdel’s website,  a way to take some words that have become all too familiar and give them back their power to shock us.  

Here’s the artist’s website.

Looking for Angels- Skillet

Christian Music

sans Jesus/being a sinner

Victoria Fontan

Victoria Fontan in Baghdad
Victoria Fontan in Baghdad

The 16-31 March issue of Counterpunch features an article by Victoria Fontan, a scholar in “Human Dignity and Humiliation Studies,” a growing subfield of Peace Studies.  Fontan studies conditions under which people who have been humiliated are more likely than others to become terrorists.  She has interviewed members of several violent groups in Lebanon and Iraq.  In this article, Professor Fontan tells what happened when she taught at Colgate University in upstate New York and a group of right-wingers launched a smear campaign against her.  The smear mongers managed to hound her out of her job and to get her name on an official terrorism watchlist.  A French citizen, Professor Fontan did research in Iraq after leaving Colgate, and now teaches at The University for Peace in Costa Rica.  While Colgate’s campus rightists may consider Professor Fontan to be a stooge of America’s enemies and congratulate themselves on having performed a patriotic service by driving her off campus and out of the country, much of the US national security apparatus disagrees.  Her work is still assigned to cadets at West Point, and the FBI agents who interview her every time she flies into the USA (she’s on a terrorism watchlist, remember) have become her friends, recognizing in her research something indispensible to them as they try to figure out how to look for terrorists without making more terrorists. 

Fontan’s article reminds me of two things.  First, I’ve often thought that in the Aeneid Vergil represents warfare as primarily a matter of humiliation.  One of these days I might get around to developing that idea in a scholarly article about books 7 through 12 of the Aeneid, the “battle books.”  

Second, an idea popped into my head which I don’t believe is original with me, though I can’t seem to find where I may have picked it up.  It doesn’t seem to be Fontan’s idea.  The idea is that the road from “humiliated person” to “terrorist” may tend to run in three stages:  humiliation→ isolation→ radicalization. 

Read the full post »

The Nation, 4 May 2009

nation-4-may-2009Never let it be said that The Nation‘s editors don’t have a sense of humor.  They assigned Michelle Orange to review a new collection of letters by Graham Greene.  It reminds me of an idea I had once of assembling a panel consisting of classical scholars Peter Green, Peter White, and Peter Brown

Katha Pollitt asks why women stay with abusive men, and finds that in many cases it’s because they feel sorry for their abusers.

In the online edition, Dave Zirin complains that too much of the publicity that the University of Connecticut’s women’s basketball team has received for its awe-inspiring season and national championship has focused on its male head coach.   

Also in the online edition, an army officer outlines military options for responding to piracy.  I don’t care much about piracy, but this little piece is a handy primer on some of the most basic terms of military science.

The American Conservative, 20 April 2009

http://www.amconmag.com/issue/2009/apr/20/

humane-economyAn old, and possibly apocryphal, story anchors Dermot Quinn’s appreciation of twentieth century German-Swiss economist Wilhelm Röpke.   Röpke was walking along a road with Ludwig von Mises, the great champion of free-market economics.  The two saw a neighborhood garden in a crowded urban center.  Seeing land that was in high demand for residential and commercial development given over to an elaborate tangle of separate plots and shared irrigation,Mises sniffed that it was “a most inefficient way of producing vegetables.”  Perhaps so, said Röpke.  “But it is a most efficient way of producing human happiness.”  Röpke has attracted every label in economics, from socialist to free marketer.  None of those labels really fit Röpke, because they all classify thinkers by which answer they offer to questions about what sort of economic system allocates resources most efficiently.  These questions struck Röpke as absurd.  Though as a technical economist Röpke had few peers, his interests were always in human beings and their development, not in any of the fashionable abstractions of his time such as “The Economy” or “The Market” or “The State” or “The Proletarian Revolution” or “The Aryan Race.”     

Barack Obama was elected president with the votes of millions of Americans who had had enough of war.  Now that Mr O has announced plans to increase troop levels in Afghanistan and officials of his administration have suggested that they may expand the Afghan war into Pakistan, his antiwar supporters are hardly raising a peep.  This leads Justin Raimondo to ask “Was the Left antiwar or just anti-Bush?”  Raimondo started antiwar.com when President Bill Clinton ordered US forces to bomb Serbia in 1999.  At the same time, your humble correspondent was also active in the antiwar movement.  Like Raimondo, I was struck by the passivity with which the supposedly dovish members of the Democratic Party went along with that adventure.  I’d always been curious about the antiwar Right, ever since I was a little kid hearing my parents reminisce about how their staunchly Republican parents had opposed FDR’s military interventionism with the same fervor that they opposed his economic interventionism.  After 1999, I was convinced that the “Old Right” was indispensible to any effort to break America of its addiction to warfare. 

The “Deep Background” column is less pessimistic about Afghanistan, pointing out that while “the nation-building agenda” that Mr O has publicly espoused for Afghanistan “is unrealistic and likely unattainable, a security framework to facilitate the kind of limited political consensus that would permit American withdrawal might just be achievable.”  So, the grounds for hope is that the stated purposes of Mr O’s actions in Afghanistan are so patently absurd that they likely mask an unstated plan to withdraw American forces from the country. 

Peter Hitchens, whose brother is also a magazine journalist, worries that all is not well in the new South Africa.  President-designate Jacob Zuma’s fondness for the song “Bring Me My Machine Gun,” his closeness to the South African Communist Party, his refusal to be interviewed by journalists, his open practice of polygamy, his public boasts that he used to make a habit of beating homosexuals senseless, his apparent belief that HIV-AIDS is something that can be cured by a nice hot shower, and his former role as the defendant in a rape trial all combine to suggest to Hitchens that Zuma might be something less than the ideal leader for South Africa at this particular moment in its history.