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Obama won’t be getting s out as soon as some of us thought.
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Obama won’t be getting s out as soon as some of us thought.
Posted by believer1 on February 27, 2009
https://losthunderlads.com/2009/02/27/latest-out-of-iraq-plan/
After the jump, two brief newspaper articles based on interviews Harry Nicolaides has granted since his release. Most interesting to me is this paragraph from the first article:
Harry admits that an article by him published in Eureka Street, a Melbourne based publication, alleging that Thai police turned a blind eye to the importation of child pornography from Burma, may have impacted on his situation, “It may have put me on the radar, I knew I was always provocative but at worst if anything at all happened I thought I would be deported, never jailed.”
Posted by acilius on February 25, 2009
https://losthunderlads.com/2009/02/25/harry-nicolaides-speaks/
I think Boby jindal sounds just like Kenneth the page from30 Rock. See what you think.
Posted by believer1 on February 25, 2009
https://losthunderlads.com/2009/02/25/boby-the-page/
Robert Dreyfuss looks at the regional elections held in Iraq on 31 January and finds good news. A new alliance of Shi’a and Sunni groups is beginning to operate in Iraqi politics. Soon, Dreyfuss hopes, this alliance will be strong enough to present itself as a genuinely nationalist bloc and to insist on an end to the US occupation.
No such development is in sight in Afghanistan. An editorial expresses the fear that the Obama plan to send more US troops to that country will make “Bush’s War” into Mr O’s very own.
Katha Pollitt speaks up for free speech. On the twentieth anniversary of the Ayatollah Khomeini’s fatwah against Salman Rushdie, she finds fault with fellow leftists whose only response to violent behavior by Muslims who have taken offense at speech labeled anti-Islamic is to “see these incidents as gratuitous provocations by insensitive Westerners” and to support restrictions on speech that amount to blasphemy laws. She grants that many of the incidents that have generated violent responses in the Muslim world have indeed been gratuitous provocations by insensitive Westerners, and is happy to list extremists from other religious groups whose conduct has been every bit as deplorable as the worst we have seen from Khomeini and his coreligionists. But:
Appeals to the hurt feelings of religious people are just a dodge to protect the antidemocratic and retrograde policies of religious states and organizations. We’re all adults; we have to live with unwelcome expression every day. What’s so special about religion that it should be uniquely cocooned? After all, nobody at the UN is suggesting that atheists should be protected from offense–let alone women, gays, leftists or other targets popular with the faithful. What about our feelings? How can it be logical to say that women can’t point out sexism in the Bible or the Koran but clerics can use those texts to declare women inferior, unclean and in need of male control? And what about all the abuses religions heap on one another as an integral part of their “faith”?
An essay about Israeli novelist David Grossman of course concerns itself chiefly with Grossman’s insights into the Israeli/ Palestinian conflict. What sticks with me from the essay is this quote from Grossman about writing:
[Y]ears ago, reflecting on a story he was writing that featured a bitter, emotionally unstable protagonist, he described his desire to have the tale surprise him. “More than that, I want it to actually betray me,” he wrote.
To drag me by the hair, absolutely against my will, into the places that are most dangerous and most frightening for me. I want it to destabilize and dissolve all the comfortable defenses of my life. It must deconstruct me, my relations with my children, my wife, and my parents; with my country, with the society I live in, with my language.
Posted by acilius on February 22, 2009
https://losthunderlads.com/2009/02/22/the-nation-9-march-2009/
A review of several new books from and about Iran mentions the thinker Jalal Al-e Ahmad and his concept of gharbzadegi, or “intoxication with all things western” The reviewer assures us that this concept represents “one of the most influential critiques of the West.” In fact, he takes issue with some of the books under review for failing to presuming to discuss twentieth-century Iranian intellectual life, yet failing to mention the presence in that life of so towering a figure as Al-e-Ahmad. Since I’d never heard of Al-e-Ahmad or gharbzadegi, I thought I’d better make a note of this. So here are links to the Wikipedia articles about Al-e-Ahmad and gharbzadegi.
An interview with astrophysicist Adam Frank focuses on Frank’s religious ideas. Frank’s big idea seems to be that religious systems give us a way of processing and talking about emotions like awe and wonder that come upon us when we notice the scope and orderliness of natural phenomena. Frank shows his Astronomy 101 class a TV documentary about the origin of the universe, then asks them what they think of the music. His point is that the documentarians are packaging the Big Bang as a creation myth. Frank does not mean this as a condemnation of the show- on the contrary, he embraces this myth-making. Frank’s attitude reminds me of an idea I mentioned here a few days ago. I’ve long thought there was a great deal to be said about the relationship of scientific theories about the origin of the universe to traditional creation myths.
Posted by acilius on February 21, 2009
https://losthunderlads.com/2009/02/21/the-nation-2-march-2009/
Moron.
Loser.
There’s been some talk going around about re-instituting the Fairness Doctrine (whatever that is!). The phrase “the Fairness Doctrine” has, I guess, been floating around for years, but I’ve never known exactly what it was. I proceeded to “conduct Internet research,” i.e. look it up on Wikipedia. Noble Wikipedia describes it thusly:
“The Fairness Doctrine was a policy of the United States Federal Communications Commission (FCC) that required the holders of broadcast licenses both to present controversial issues of public importance and to do so in a manner that was (in the Commission’s view) honest, equitable and balanced.”
Ha ha ha. Do they mean like “fair and balanced”?
The Wikipedia article includes this quote, which provides a more specific description of the doctrine:
“The Fairness Doctrine had two basic elements: It required broadcasters to devote some of their airtime to discussing controversial matters of public interest, and to air contrasting views regarding those matters. Stations were given wide latitude as to how to provide contrasting views: It could be done through news segments, public affairs shows, or editorials. The doctrine did not require equal time for opposing views but required that contrasting viewpoints be presented.”
FAUX News and other outlets would, naturally, claim that they’re already doing this. But perhaps worth pondering is: HOW are they doing it?
The format of brief, rapid, superficial debates among panelists claiming to represent the different sides of an issue, seems to have become furiously prevalent on the TV news channels. But I’ve seen countless of those little debates where one or more important perspectives on the issue simply weren’t articulated by anyone on the panel. It gives the illusion of a nice, pluralistic discussion; but in actuality, the range of possible opinions that are allowed to be expressed is severely constrained. (And the public cannot get up in arms about not being exposed to certain areas of opinion which are being kept so tightly hidden from them, they are, by consequence, not really aware those opinions even exist. Stated differently: How can you agitate for airtime for suppressed views you’re not even cognizant of?)
Alternatively, a channel like FAUX will often present the controversial or non-doctrinal viewpoint … but not in a persuasive or serious way. Rather, the guest with that viewpoint is made to look like an idiot or a nut; and essentially functions as a foil or punching-bag to which the more “level-headed” guests can construct their arguments in counter-point.
And all of this, naturally, begs the question of: Is it really even possible for a government bureau to monitor the level of “fairness” contained in media outlets’ presentations? In some absolute way: NO.
But on the other hand, if we imagine that there is something like collective, communal consensus in our society … and that this consensus reflects a conglomeration and mushing together of everyone’s attitudes, beliefs, shared concepts, values, etc. … and that this big body of mush can be reduced down into some approximate, comprehensible “average,” i.e. a rough consensus that’s more-or-less apparent to us as inhabitants of / participants in society … is it TRULY unreasonable to ask that broadcasting outlets – reaching millions upon millions of listeners / readers / viewers – take some responsibility for remaining (kinda .. sorta .. to some extent) plausibly inside the *gravitational field* of that shared consensus .. as opposed to consistently and intentionally violated it and going against its grain, in order to candycoat and propagate an agenda coinciding only with the interests of the socio-economic ultra-elite (by cloaking it in a fallacious veil of trite buzzphrases about populism)?
My local AM station’s current weekday schedule includes:
Rush Limbaugh: noon-3:00pm
Dennis Miller: 3:00-4:00pm
Sean Hannity: 7:00-10:00pm
Dennis Miller (again!): 10:00pm-1:00am
That’s TEN HOURS of ultra-rightwing commentary in every 24-hour period … on the only station receivable during daytime on the AM band, in arguably most liberal/progressive community in the state.
The situation is obviously at crisis-level in a society that claims to possess some kind of “democratic” system. The problem is that the Fairness Doctrine, while a superb idea in abstract, winds up being just too sketchy on how it could be effectively implemented … to result in a more pluralistic, representative discourse … instead of just transferring tyrannical thought-control over from corporate entities into government hands. Government and the media outlets are already in such deep collusion, state control of the media would hardly constitute a different situation from what we’re already living under. It might even be a productive step, in that it would make the control more obvious, more overt; and help to dispel the ridiculous but widely-held apprehension that media discourse is by-and-large “free.”
Posted by lefalcon on February 21, 2009
https://losthunderlads.com/2009/02/21/the-fairness-doctrine/
A profile of Rowan Williams, the archbishop of Canterbury, focuses on this gifted theologian’s attempts to lead the Anglican communion in its effort to make up its mind about homosexuality. Williams himself has many friends who are gay and took a consistently liberal line on gay issues before 2002, when he became the nominal leader of Christianity’s third most popular tradition. In 1989 Williams gave a speech to the Lesbian and Gay Christian Movement called “The Body’s Grace,” in which he argued that a Christian understanding of grace requires us to understand that persons need to be seen in particular ways. Sexual relationships provide one of these ways of being seen that are key to the development of the human person. Christians must therefore find value, not only in persons who are inclined to engage in homosexual acts, but in those acts and the relationships of which they are part. The essay is, from one point of view, quite conservative- Williams claims that the kind of being seen that deserves this value is a kind that must be developed over time and that only one person may do the seeing. He thus sets his face against sexual liberationists who would resist the imposition of couplehood as the one appropriate form of human sexuality, and aligns himself with those who would merely extend that imposition to same sex relationships. Compared to other Christian leaders, of course, Williams does not seem conservative at all. Even the view that same-sexers should be allowed to imitate opposite-sex couples and to assimilate their behavior to norms that have traditionally been imposed on them is daringly progressive in the world where the Archbishop of Canterbury moves.
Since most of the Anglican communion’s 80,000,000 members live in African countries where homosexuality is the object of extreme cultural disapproval, it has been quite difficult for Williams to hold to his liberal, assimilationist stand while at the same time meeting the first requirement of his job and keeping the communion united.
Atlantic editor James Bennet recalls his meeting with recently assassinated Hamas leader Nizar Rayyan. A theologian of a very different stripe from that of Rowan Williams, Rayyan’s “bigoted worldview, and his rich historical imagination, gave him a kind of serenity.” This serenity was nothing daunted when Rayyan sent his own son on a suicide mission against an Israeli settlement and planned to send another on a similar mission.
Those of us who call for the abolition of the US presidency (what with today being Presidents’ Day and all) will thank the Atlantic for its note of “Politicians: Be Killed or Survive,” a study finding that the only political figures who face a significant risk of assassination are those who operate in systems where power is so highly centralized that assassinating one person will effect significant change in the policies of the state.
Brian Mockenhaupt reports on an effort to persuade US combat veterans that it’s okay to seek help for psychological injuries by showing them performances of Sophocles’ plays about wounded warriors, Ajax and Philoctetes.
Posted by acilius on February 15, 2009
https://losthunderlads.com/2009/02/15/the-atlantic-monthly-march-2009/
Here’s a picture of Lawrence Dennis and his aunt as they were when they toured England in 1910. In those days he was billed as “the boy evangelist.” Before long Dennis would be sent from his boyhood home in Atlanta to elite schools in the North, schools where he began passing for white. After graduating from Harvard, Dennis would serve as a US Army officer in World War I, a diplomatic agent in Central America in the 1920s, and a banker on Wall Street in the days before the Great Crash. In a series of books published in the 1930s, he would argue that the USA was destined to become a fascist state in which dissent would be greeted with criminal prosecution. For predicting the end of free speech in America, he would be arrested and tried for sedition in 1944. I guess that showed him.

Posted by acilius on February 15, 2009
https://losthunderlads.com/2009/02/15/a-picture-of-lawrence-dennis-as-a-boy/