Something that’s wrong with white people

black-mad-people-man-angry-reading-white-cartoon

He wants a crackdown

I think one of the least appealing characteristics of white Americans is an excessive tendency to identify with authority figures. We can see this tendency among whites who lean to the political right, who are often ridiculously tenacious in their defense of police officers who shoot unarmed suspects or presidents who invade barely-armed countries.  I’m a white American myself. Even though I usually tend towards the opposite extreme, being overly leery of authority, there are times when I revert to the norm. For example, when I’m under stress, my first reflex when I hear about a conflict is to identify with the more powerful side and ask impatiently why they don’t just go in with overwhelming force and sort the whole mess all out once and for all.

When I was a kid in the 1970s, people were still talking about the 71-day standoff that began when activists associated with the American Indian Movement took control of the town of Wounded Knee, South Dakota. Those activists were armed, and in the course of the standoff they shot United States Marshal Lloyd Grimm, paralyzing him from the waist down. When the topic of the Wounded Knee Incident came up in a room full of whites, there was always a good chance someone would say that the authorities should have resolved the situation with a violent assault, that organizers Russell Means and Dennis Banks should have been prosecuted on the gravest possible charges, and that the patience the government showed during the standoff and the acquittal of Mr Means and Mr Banks at their federal trial in 1974 were special treatment accorded to the activists because they were Native American.

For the last several days an armed group made up of whites has been in control of a federal bird sanctuary in Oregon. While the group who seized Wounded Knee were moved to action by their belief that their tribal government was corrupt and in need of reform, a belief that connected to a wider vision of Native American history and the place of Native peoples on this continent, the group in Oregon is incensed about what they see as the unjust federal prosecution of one man who, like them, was upset about federal land policy in the West. What strikes me is the sheer number of left-leaning whites whom I’ve heard in the last couple of days talking exactly like the people who were frothing at the mouth about Russell Means and Dennis Banks almost 43 years ago. I’ve heard them call for police violence to end the standoff; I’ve heard them call for prosecutions under federal anti-terrorism statutes; I’ve heard them say that a failure to do either of those things is the result of special treatment for the occupiers due to the their race. White people haven’t changed very much over the years, and don’t change just because they put down one political party’s banner and pick up another’s.

I’ve seen a number of interesting things about this situation.  Counterpunch isn’t what it was when Alexander Cockburn was alive and co-editing it with Jeffrey St. Clair; Cockburn would probably have had a great deal of sympathy for the occupation and never had anything but scorn for people who interjected the word “terrorism” into a political discussion, but Mr St. Clair is the co-author of a piece there today calling the occupiers terrorists and chronicling the woes of a federal land management official who has long been in conflict with them and their relatives. Mr St. Clair certainly makes out a strong prima facie case that the occupiers are a bunch of jerks and that they they would be an unwelcome addition to any neighborhood, but that’s a long way from justifying the use of the “terrorist” label, a word which, these days, is virtually trademarked by those who demand a submissive attitude to the law enforcement and intelligence-gathering apparatuses of the US government.

Artur Rosman, citing his status as a naturalized citizen of the USA, declares himself incompetent to form an opinion about the Oregon standoff, and quotes at length from an African American friend of his:

If over the last several years you’ve thought that any of the black lives cut short by police violence “had it coming” because they were not compliant with law and order and/or were disrespectful and aggressive towards those in authority, then surely you are now advocating for a quick and overwhelming amount of lethal force to be brought against the activists in Burns, Oregon, who are openly breaking the law, actually bearing and threatening to use arms against police forces, intentionally flouting authority, etc. You can’t have it both ways. Conversely, if you think that the patience and calm with regard to the disgruntled and armed activists in Burns, Oregon, is probably the better part of wisdom, then surely you have been deeply outraged at the lack of patience and calm shown by police officers in so many cases in recent years involving un-armed black men and women posing far less of a threat to authority and government than is represented by this “militia” in Oregon. Again, you can’t have it both ways. Or, if you want to have it both ways, especially if you’ve been tempted by the “all lives matter” clap-trap, you have some serious explaining to do.

At Slate, Jamelle Bouie cautions against an interpretation of the situation which is phrased in solely racial terms. He also points out how bizarre it is that people who present themselves as opponents of police violence appear to be frustrated that the police are not handling this matter with an immediate recourse to violence. Mr Bouie’s last two paragraphs sum this aspect of it up well:

In any case, why won’t they shoot at armed white fanatics isn’t just the wrong question; it’s a bad one. Not only does it hold lethal violence as a fair response to the Bundy militia, but it opens a path to legitimizing the same violence against more marginalized groups. As long as the government is an equal opportunity killer,goes the argument, violence is acceptable.

 

But that’s perverse. If there’s a question to ask on this score, it’s not why don’t they use violence, it’s why aren’t they more cautious with unarmed suspects and common criminals? If we’re outraged, it shouldn’t be because law enforcement isn’t rushing to violently confront Bundy and his group. We should be outraged because that restraint isn’t extended to all Americans.

Libertarian stalwart Justin Raimondo has taken a lively concern with the case; in this piece, he anticipates the arguments Mr St. Clair and others have made about the basic rottenness of the people occupying the bird sanctuary and the cause they represent. Mr Raimondo defends the occupiers and extols their cause, unconvincingly to my mind, but vigorously.

He’s also spent a lot of time tweeting at people who have expressed authoritarian rage at the Oregon activists; here are a couple of samples:

 

 

and:

 

Glenn Greenwald has also mounted his Twitter account and taken it to the heart of this particular battle. As for instance:

and:

 

Anti-Anti-War

On Counterpunch, Jean Bricmont warns us to “Beware the Anti-Anti-War Left.”  Professor Bricmont explains:

The anti-anti-war left has no influence on American policy, but that doesn’t mean that it has no effect.  Its insidious rhetoric has served to neutralize any peace or anti-war movement.  It has also made it impossible for any European country to take such an independent position as France took under De Gaulle, or even Chirac, or as Sweden did with Olof Palme.  Today such a position would be instantly attacked by the anti-anti-war left, which is echoed by European media, as “support to dictators”, another “Munich”, or “the crime of indifference”.

What the anti-anti-war left has managed to accomplish is to destroy the sovereignty of Europeans in regard to the United States and to eliminate any independent left position concerning war and imperialism. It has also led most of the European left to adopt positions in total contradiction with those of the Latin American left and to consider as adversaries countries such as China and Russia which seek to defend international law, as indeed they should.

When the media announce that a massacre is imminent, we hear at times that action is “urgent” to save the alleged future victims, and time cannot be lost making sure of the facts.  This may be true when a building is on fire in one’s own neighborhood, but such urgency regarding other countries ignores the manipulation of information and just plain error and confusion that dominate foreign news coverage.  Whatever the political crisis abroad, the instant “we must do something” reflex brushes aside serious reflection on the left as to what might be done instead of military intervention.  What sort of independent investigation could be carried out to understand the causes of conflict and potential solutions?  What can be the role of diplomacy?  The prevailing images of immaculate rebels, dear to the left from its romanticizing of past conflicts, especially the Spanish Civil War, blocks reflection.  It blocks realistic assessment of the relationship of forces as well as the causes of armed rebellion in the world today, very different from the 1930s, favorite source of the cherished legends of the Western left.

Professor Bricmont traces the rise of the Anti-Anti-War Left to the end of the Cold War:

The demonization campaigns prevent peaceful relations between peoples, cultural exchanges between citizens and, indirectly, the flourishing of the very liberal ideas that the advocates of interference claim to be promoting.  Once the anti-anti-war left abandoned any alternative program, it in fact gave up the possibility of having the slightest influence over world affairs.  It does not in reality “help the victims” as it claims. Except for destroying all resistance here to imperialism and war, it does nothing.   The only ones who are really doing anything are in fact the succeeding U.S. administrations. Counting on them to care for the well-being of the world’s peoples is an attitude of total hopelessness. This hopelessness is an aspect of the way most of the Left reacted to the “fall of communism”, by embracing the policies that were the exact opposite of those of the communists, particularly in international affairs, where opposition to imperialism and the defense of national sovereignty have increasingly been demonized as “leftovers from Stalinism”.

Interventionism and European construction are both right-wing policies. One of them is linked to the American drive for world hegemony. The other is the framework supporting neoliberal economic policies and destruction of social protection. Paradoxically, both have been largely justified by “left-wing” ideas : human rights, internationalism, anti-racism and anti-nationalism.  In both cases, a left that lost its way after the fall of the Soviet bloc has grasped at salvation by clinging to a “generous, humanitarian” discourse, which totally lacks any realistic analysis of the relationship of forces in the world. With such a left, the right hardly needs any ideology of its own; it can make do with human rights.

Joan Walsh is in a position to examine the inner workings of the Anti-Anti-War Left.  In a piece for Salon, Ms Walsh looks at what appear to be the first visible signs of Hillary Clinton’s campaign for the Democratic Party’s 2016 presidential nomination.  Discussing a video that media mogul Haim Saban produced in tribute to Ms Clinton, Ms Walsh begins with a quote from David Remnick:

The film was like an international endorsement four years in advance of the Iowa caucus and the New Hampshire primary. The tone was so reverential that it resembled the sort of film that the Central Committee of the Communist Party might have produced for Leonid Brezhnev’s retirement party if Leonid Brezhnev would only have retired and the Soviets had been in possession of advanced video technology. After it was over there was a separate video from the President.

Comparisons between the Obama administration and the Brezhnev regime strike me as remarkably inapt on one level.  Leonid Brezhnev pursued identifiable goals by rational, if brutal, means in his occupation of Afghanistan; Ms Clinton and her colleagues have approached the Soviets’ level of brutality in that country, though their motivations are entirely confined to the electoral politics of the USA.  Of course, Mr Remnick’s statement has to do with the propaganda these two regimes produced, and there may be some superficial similarities there.  Be that as it may, Ms Walsh writes:

If Clinton is serious about not running, she should keep copies of the video handy to cheer her up in case she ever doubts her legacy or gets bored. (I’d maybe edit out the Henry Kissinger parts, but that’s just me.) But if she’s serious about running, she should burn the video and never watch it again. It’s an artifact of our self-congratulatory global national security and finance elite, and it belongs in a time capsule. If it were shared widely, it could cost her as many votes as it wins her. And trust me: Bruno Mars’ “Just the Way You Are” is not going to wear well over the years to come.

Ms Walsh goes on:

Remnick’s reporting from the Saban Forum underscored the foreign policy challenges of a Clinton candidacy. Although the Obama administration certainly pushed the Middle East peace process harder than Bush officials did, the prospects for peace may be dimmer than ever. Clinton’s warm-up act at the forum was hawkish Foreign Minister Avigdor Lieberman, who argued (to little pushback) that “settlements are not an obstacle to peace. The opposite is true.” Clinton followed him, boasting of opposing last week’s symbolic U.N. vote for Palestinian statehood and supplying Israel with the “Iron Dome” weaponry that protects it from Hamas rockets, while asking Israel for “generosity” toward the Palestinians. She was rewarded Monday with the Netanyahu government announcing plans to expand its settlements on Palestinian land.

Even after she leaves as secretary of state, Clinton will continue to face tough questions about U.S. Middle East policy if she runs for president. As well she should. The GOP crusade against Susan Rice is personal and unfair, especially since questions about the State Department’s security situation in Benghazi, the role of the CIA at the consulate, as well as the administration’s ongoing Libya policy, are more appropriately asked of Clinton. And have no fear, they will be, should she run. The 2016 election will at least partly be about whether the Obama administration’s policies have made Americans safer and the world more just. The answer to both questions may turn out to be yes, at least within the confines of reasonable 21stcentury political expectations (I recognize that’s kind of a cop-out qualifier, but the question deserves an article, or a book, or books, or a whole library, of its own). But it’s a debate worth having, and Clinton would be either blessed or cursed with having to defend the Obama side.

Ms Walsh thus takes her place on the Anti-Anti-Anti-War Left. Why not simply call this the Anti-War Left?  Her closing paragraphs make clear that Ms Walsh’s political world is circumscribed by the boundaries set by the Anti-Anti-War Left:

In 2008, I fought hard against the ahistorical, inaccurate notion that the middle-class Clintons, a married couple, could be considered a political “dynasty” à la the Bush family dynasty. Still, I would wince at yet another Clinton-Bush contest. But if it came to that, I would, of course, enthusiastically support Hillary Clinton over Jeb Bush – and so would most of the country.

But it’s a long way from here to there, with a lot of domestic and international landmines that could make Clinton forgo the race or else doom her candidacy if she runs. I write as a Hillary admirer. But I think the fawning of her overclass admirers, as captured on the Saban video, could make her presidency not inevitable but impossible.

“I would, of course, enthusiastically support Hillary Clinton.”  The Anti-Antis need take no notice of Ms Walsh; she will vote for them, she will of course vote for them, she will vote for them enthusiastically, no matter what they do.  Her disagreements with them have no influence even over her own vote.

As in these last twenty years the Left in the USA and Europe has been largely co-opted by advocates of perpetual war for perpetual peace, so the Right has been co-opted by the War Party for sixty years.  It was not always so.  Until the United States entered the Second World War late in 1941, organized opposition to wars had usually expressed itself most effectively in American politics in the form of movements from the Right.  It was the Federalists who led opposition to the War of 1812, the Whigs who led opposition to the Mexican War in the 1840s, conservatives of all stripes who scrambled for decades to prevent the Civil War and tried to broker a compromise peace during it, the arch-conservatives of the Anti-Imperial League who raised the loudest voices against the war with Spain and the annexation of the Philippines at the end of the nineteenth century, and the America First Committee of 1939-1941 that still ranks as the largest antiwar organization in American history.  In the aftermath of the Second World War, an international situation appeared in which it was difficult to imagine any sort of order emerging without a dramatic expansion of American power in the world, and the military establishment built during the war had become so prominent a part of the USA’s economic system that only the bravest politicians could imagine a return to the pre-war America in which military spending was a tiny percentage of Gross Domestic Product and the USA barely had a standing army.  The leaders of the American Right therefore turned away from the anti-interventionist tradition to which they were rightful heirs.  They had not developed a coherent militarist ideology, and had little of value to contribute to the formulation of an activist foreign policy.  What they could and did do was devote themselves to attacking dissenters left and right.  Senator Joseph McCarthy is remembered in a harsh light because of his attacks on left-leaning figures who looked skeptically on Cold War policies; McCarthy’s sometime defender, the late William F. Buckley, Jr, is still lionized for his attacks on right-leaning figures who dared to doubt the same policies.  This Anti-Anti-War Right reached its apotheosis in the Bush-Cheney administration, and its willful deafness to all who questioned its approach.

In a recent piece, economist Bruce Bartlett details how what he saw of the Anti-Anti-War Right in the Bush-Cheney phase led him to question his decades-long allegiance to the conservative movement, and shift markedly to the left.  What most horrified him was the insularity of the Anti-Anti-War Right, its refusal to consider points of view that its leaders had not previously approved or to take notice of publications not on their recommended list:

In 2004 I got to know the journalist Ron Suskind, whose book The Price of Loyalty I had praised in a column. He and I shared an interest in trying to figure out what made Bush tick. Neither of us ever figured it out.

A couple of weeks before the 2004 election, Suskind wrote a long article for the New York Times Magazine that quoted some of my comments to him that were highly critical of Bush and the drift of Republican policy. The article is best remembered for his quote from an anonymous White House official dismissing critics like me for being “the reality-based community.”

The day after the article appeared, my boss called to chew me out, saying that Karl Rove had called him personally to complain about it. I promised to be more circumspect in the future.

Interestingly, a couple of days after the Suskind article appeared, I happened to be at a reception for some right-wing organization that many of my think tank friends were also attending. I assumed I would get a lot of grief for my comments in the Suskind article and was surprised when there was none at all.

Finally, I started asking people about it. Not one person had read it or cared in the slightest what the New York Times had to say about anything. They all viewed it as having as much credibility as Pravda and a similar political philosophy as well. Some were indignant that I would even suspect them of reading a left-wing rag such as the New York Times.

I was flabbergasted. Until that moment I had not realized how closed the right-wing mind had become. Even assuming that my friends’ view of the Times’ philosophy was correct, which it most certainly was not, why would they not want to know what their enemy was thinking? This was my first exposure to what has been called “epistemic closure” among conservatives—living in their own bubble where nonsensical ideas circulate with no contradiction.

My growing alienation from the right created problems for me and my employer. I was read the riot act and told to lay off Bush because my criticism was threatening contributions from right-wing millionaires in Dallas, many of whom were close personal friends of his. I decided to stick to writing columns on topics where I didn’t have to take issue with Republican policies and to channel my concerns into a book.

I naïvely thought that a conservative critique of Bush when he was unable to run for reelection would be welcomed on the right since it would do no electoral harm. I also thought that once past the election, conservatives would turn on Bush to ensure that the 2008 Republican nomination would go to someone who would not make his mistakes.

As I wrote the book, however, my utter disdain for Bush grew, as I recalled forgotten screw-ups and researched topics that hadn’t crossed my radar screen. I grew to totally despise the man for his stupidity, cockiness, arrogance, ignorance, and general cluelessness. I also lost any respect for conservatives who continued to glorify Bush as the second coming of Ronald Reagan and as a man they would gladly follow to the gates of hell. This was either gross, willful ignorance or total insanity, I thought.

My book, Impostor: How George W. Bush Bankrupted America and Betrayed the Reagan Legacy, was published in February 2006. I had been summarily fired by the think tank I worked for back in October 2005. Although the book was then only in manuscript, my boss falsely claimed that it was already costing the organization contributions. He never detailed, nor has anyone, any factual or analytical error in the book.

Among the interesting reactions to my book is that I was banned from Fox News. My publicist was told that orders had come down from on high that it was to receive no publicity whatsoever, not even attacks. Whoever gave that order was smart; attacks from the right would have sold books. Being ignored was poison for sales.

Some would argue that this “epistemic closure” takes more spectacular forms on the Anti-Anti-War Right than on the Anti-Anti-War Left.  Even if that is so, it is likely because the Anti-Anti-War Left is newer.  The Anti-Anti-War Left will likely continue to evolve in the same fashion as long as it continues to win elections.

In a recent Guardian column, Glenn Greenwald mentions left-of-center media figures who have, since last month’s election, been making remarks that mirror Mr Bartlett’s post-2004 assumption “that a conservative critique of Bush when he was unable to run for reelection would be welcomed on the right since it would do no electoral harm.”  The reaction his former colleagues on the Right gave Mr Bartlett’s book showed him that such an assumption was “naive.”  Mr Greenwald analyzes the excuses which Democratic-leaning media gave for whitewashing the Obama administration up to Election Day and concludes that the same excuses will apply equally well for all time to come:

Hendrik Hertzberg proclaims that they will now be even “more respectful” of Obama than they have been. Short of formally beatifying him, or perhaps transferring all their worldly possessions to him, is that even physically possible? Is there a reverence ritual that has been left unperformed, swooning praise left to be lavished upon him, heinous acts by him that have not yet been acquiesced to if not affirmatively sanctioned in the name of keeping him empowered? That media progressives will try to find ways to be even “more respectful” to the president is nothing short of scary.

As for the vow that media progressives will now criticize Obama more and hold him more accountable, permit me to say that I simply do not believe this will happen. This is not because I think those who are taking this vow are being dishonest – they may very well have convinced themselves that they mean it – but because the rationalization they have explicitly adopted and vigorously advocated precludes any change in behavior.

Over the past four years, they have justified their supine, obsequious posture toward the nation’s most powerful political official by appealing to the imperatives of electoral politics: namely, it’s vital to support rather than undermine Obama so as to not help Republicans win elections. Why won’t that same mindset operate now to suppress criticisms of the Democratic leader?

It’s true that Obama himself will no longer run in an election. But any minute now, we’re going to be hearing that the 2014 midterm elections are right around the corner and are of Crucial Significance. Using their reasoning, won’t it be the case that those who devote their efforts to criticizing Obama and “holding accountable” the Democrats will be effectively helping the Republicans win that election? Won’t Obama critics stand accused of trying to keep the Speaker’s gavel in the hands of the Tea Party rather than returning it to Nancy Pelosi, or of trying to hand Senate control over to Mitch McConnell (or, soon enough, of trying to give the White House to Marco Rubio instead of Hillary Clinton)?

Once one decides in the name of electoral expediency to abdicate their primary duty as a citizen and especially as a journalist – namely, to hold accountable those who wield the greatest political power – then this becomes a permanent abdication. That’s because US politics is essentially one permanent, never-ending election. The 2012 votes were barely counted before the political media began chattering about 2016, and MSNBC is already – as one of its prime time hosts put it – “gearing up” for the 2014 midterm.

I’ve described before how the permanent election cycle is the most potent weapon for keeping the citizenry (and media) distracted by reality-TV-show-type trivialities and horse-race excitement in lieu of focus on what the government is actually doing. But the other significant benefit of having all political disputes viewed through a partisan electoral prism is that it keeps partisans focused only on the evils of the other party and steadfastly loyal to their own. The desire to influence election outcomes in favor of one’s own party subsumes any sense that political officials from one’s own party should be checked in how they exercise their power.

Can the USA break its cycle of ever-more warlike politics?  I would say that the cycle will be broken, and rather soon, but probably not by the electoral  process.  The USA is running short of funds and short of allies; its recent military campaigns have ended disastrously, most obviously in Iraq where thousands of American lives and hundreds of billions of American dollars have turned the country into a satellite of Iran.  Eventually a foreign policy so idiotically mismanaged will have to exhaust the ability of the country that perpetrates it to project its power in the world.  Perhaps the prediction William Graham Sumner made in his 1899 speech “The Conquest of the United States by Spain” will be fulfilled in this century:

We have beaten Spain in a military conflict, but we are submitting to be conquered by her on the field of ideas and policies. Expansionism and imperialism are nothing but the old philosophies of national prosperity which have brought Spain to where she now is. Those philosophies appeal to national vanity and national cupidity. They are seductive, especially upon the first view and the most superficial judgment, and therefore it cannot be denied that they are very strong for popular effect. They are delusions, and they will lead us to ruin unless we are hardheaded enough to resist them…

The perpetuity of self-government depends on the sound political sense of the people, and sound political sense is a matter of habit and practice. We can give it up and we can take instead pomp and glory. That is what Spain did. She had as much self-government as any country in Europe at the beginning of the sixteenth century. The union of the smaller states into one big one gave an impulse to her national feeling and national development. The discovery of America put into her hands the control of immense territories. National pride and ambition were stimulated. Then came the struggle with France for world-dominion, which resulted in absolute monarchy and bankruptcy for Spain. She lost self-government and saw her resources spent on interests which were foreign to her, but she could talk about an empire on which the sun never set and boast of her colonies, her gold-mines, her fleets and armies and debts. She had glory and pride, mixed, of course, with defeat and disaster, such as must be experienced by any nation on that course of policy; and she grew weaker in her industry and commerce and poorer in the status of the population all the time. She has never been able to recover real self-government yet. If we Americans believe in self-government, why do we let it slip away from us? Why do we barter it away for military glory as Spain did?

Like Sumner, I consider myself a patriotic American.  At the conclusion of Sumner’s speech, he harks back to the political ideals of the founders of the United States:

No adventurous policies of conquest or ambition, such as, in the belief of our fathers, kings and nobles had forced, for their own advantage, on European states, would ever be undertaken by a free democratic republic. Therefore the citizen here would never be forced to leave his family or to give his sons to shed blood for glory and to leave widows and orphans in misery for nothing. Justice and law were to reign in the midst of simplicity, and a government which had little to do was to offer little field for ambition. In a society where industry, frugality, and prudence were honored, it was believed that the vices of wealth would never flourish.

We know that these beliefs, hopes, and intentions have been only partially fulfilled. We know that, as time has gone on and we have grown numerous and rich, some of these things have proved impossible ideals, incompatible with a large and flourishing society, but it is by virtue of this conception of a commonwealth that the United States has stood for something unique and grand in the history of mankind and that its people have been happy. It is by virtue of these ideals that we have been “isolated,” isolated in a position which the other nations of the earth have observed in silent envy; and yet there are people who are boasting of their patriotism, because they say that we have taken our place now amongst the nations of the earth by virtue of this war. My patriotism is of the kind which is outraged by the notion that the United States never was a great nation until in a petty three months’ campaign it knocked to pieces a poor, decrepit, bankrupt old state like Spain. To hold such an opinion as that is to abandon all American standards, to put shame and scorn on all that our ancestors tried to build up here, and to go over to the standards of which Spain is a representative.

As a patriot, I do not wish to see my country reduced to a “poor, decrepit, bankrupt old state.”  I would much prefer to see an aroused citizenry, indignant at the crimes which, committed in its name, defile its honor in the eyes of the world, rise up and put a stop to those crimes.  It would be worth a thousand Fourth of July celebrations to see Mr Obama and his living predecessors in the office of US president tried, convicted, and punished for the myriad atrocities they have ordered, beneath which the proud boasts of our Constitution lie buried.  But I have little hope that such will happen.  The Anti-Antis, left and right, will likely retain their monopoly on political power in the USA until the regime collapses under the weight of their misgovernment.  What follows will be shabbier, meaner, and less menacing to the world at large; but the promise that this country made to its citizens and to all those who believed in its founding ideals in the days when there was real debate here will never be kept.   Perhaps, after our decline is complete, the USA will reemerge as a socially progressive liberal democracy, as Spain has done.  Considering what Spain went through on the path to its present condition, that prospect offers the patriotic American cold comfort indeed.

 

“The blind idiot god Azathoth, Lord of All Things”

“Azathoth,” by “Servant of Entropy”

Three days after the US presidential election, CIA chief David Petraeus stepped down from his post.  In his letter of resignation, General Petraeus confessed that he had carried on an adulterous liaison with a woman named Paula Broadwell.  Ms Broadwell had written a book about him.  The book was titled All In, about which title I will not make any jokes.

Many observers have speculated that there must be more to the story than this.  Surely the head of the most famous and most lavishly funded spy agency in the world could not be ousted simply because of a private indiscretion.  For example, on Counterpunch Bart Gruzalski speculated that the general may have burbled out some state secrets to Ms Broadwell, and that these state secrets may have threatened to damage the reputations of well-connected figures.

Glenn Greenwald analyzes the matter, and points to what I would consider the most chilling explanation of all.  Mr Greenwald points out that General Petraeus, as Director of Central Intelligence and in his previous posts as commander of US forces in Iraq and Afghanistan, would seem to have done a great deal that one might consider objectionable:

[I]t is truly remarkable what ends people’s careers in Washington – and what does not end them. As [Michael] Hastings detailed in that interview [broadcast on MSNBC’s Martin Bashir Show on 9 November], Petraeus has left a string of failures and even scandals behind him: a disastrous Iraqi training program, a worsening of the war in Afghanistan since he ran it, the attempt to convert the CIA into principally a para-military force, the series of misleading statements about the Benghazi attack and the revealed large CIA presence in Libya. To that one could add the constant killing of innocent people in the Muslim world without a whiff of due process, transparency or oversight.

Yet none of those issues provokes the slightest concern from our intrepid press corps. His career and reputation could never be damaged, let alone ended, by any of that. Instead, it takes a sex scandal – a revelation that he had carried on a perfectly legal extramarital affair – to force him from power. That is the warped world of Washington. Of all the heinous things the CIA does, the only one that seems to attract the notice or concern of our media is a banal sex scandal. Listening to media coverage, one would think an extramarital affair is the worst thing the CIA ever did, maybe even the only bad thing it ever did (Andrea Mitchell: “an agency that has many things to be proud about: many things to be proud about”).

Perhaps the real reason that General Petraeus resigned was nothing more than meets the eye.  While the directorship of Central Intelligence is a civilian post, the general retains his commission in the US Army, and under Article 134, paragraph 60 of the USA’s the Uniform Code of Military Justice it is a crime for an American soldier of any rank to commit adultery.  It may be the case that the Army prosecutes that crime only occasionally; however, if an officer of General Petraeus’ prominence were to be allowed simply to disregard a long-established and well-known provision of military law, morale in the ranks might well collapse.  So his resignation might have been unavoidable.

Mr Greenwald’s column is well worth reading; his main theme is the extent to which the Washington press corps has come to regard the US military and its senior commanders as figures above reproach.  So for example, when Mr Hastings listed the grounds quoted above for regarding General Petraeus’ recent career as something less than glorious, the ostensibly progressive Martin Bashir hustled him off the air with unseemly haste.  The overall portrait Mr Greenwald paints of the Washington press corps reminds me of C. Wright Mills’ concept of “crackpot realism.”  As Mills explained it on pages 86 through 88 in his 1958 book The Causes of World War Three (as quoted here):

In crackpot realism, a high-flying moral rhetoric is joined with an opportunist crawling among a great scatter of unfocused fears and demands. In fact, the main content of “politics” is now a struggle among men equally expert in practical next steps—which, in summary, make up the thrust toward war—and in great, round, hortatory principles. (p. 86)

. . . The expectation of war solves many problems of the crackpot realists; it also confronts them with many new problems. Yet these, the problems of war, often seem easier to handle. They are out in the open: to produce more, to plan how to kill more of the enemy, to move materials thousands of miles. . . . So instead of the unknown fear, the anxiety without end, some men of the higher circles prefer the simplification of known catastrophe. (p. 87)

. . . They know of no solutions to the paradoxes of the Middle East and Europe, the Far East and Africa except the landing of Marines. Being baffled, and also being very tired of being baffled, they have come to believe that there is no way out—except war—which would remove all the bewildering paradoxes of their tedious and now misguided attempts to construct peace. In place of these paradoxes they prefer the bright, clear problems of war—as they used to be. For they still believe that “winning” means something, although they never tell us what. (p. 88)

. . . Some men want war for sordid, others for idealistic, reasons; some for personal gain, others for impersonal principle. But most of those who consciously want war and accept it, and so help to create its “inevitability,” want it in order to shift the locus of their problems. (p. 88)

The crackpot realist regards his or her warlike worldview as the only one worth taking seriously for a most understandable reason.  S/he is surrounded by highly competent, impressive people who command great resources and occupy lofty positions within the social order.  The sheer fact that these individuals want a thing makes that thing seem reasonable.  That they constitute an isolated group with interests that are far removed from those of society at large does not seem credible when one is in their presence.  Yet the more impressive such a group is, the more of their wishes it is likely to persuade the public and policymakers to grant.  A group that is as impressive as America’s generals and admirals undoubtedly are will be very likely to press its agenda far beyond what the national interest demands.  Mr Greenwald quotes John Parker’s remarks on this phenomenon:

The career trend of too many Pentagon journalists typically arrives at the same vanishing point: Over time they are co-opted by a combination of awe – interacting so closely with the most powerfully romanticized force of violence in the history of humanity – and the admirable and seductive allure of the sharp, amazingly focused demeanor of highly trained military minds. Top military officers have their s*** together and it’s personally humbling for reporters who’ve never served to witness that kind of impeccable competence. These unspoken factors, not to mention the inner pull of reporters’ innate patriotism, have lured otherwise smart journalists to abandon – justifiably in their minds – their professional obligation to treat all sources equally and skeptically. . . .

Pentagon journalists and informed members of the public would benefit from watching ‘The Selling of the Pentagon’, a 1971 documentary. It details how, in the height of the Vietnam War, the Pentagon sophisticatedly used taxpayer money against taxpayers in an effort to sway their opinions toward the Pentagon’s desires for unlimited war. Forty years later, the techniques of shaping public opinion via media has evolved exponentially. It has reached the point where flipping major journalists is a matter of painting in their personal numbers.

To that, Mr Greenwald adds “That is what makes this media worship of All Things Military not only creepy to behold, but downright dangerous.”

Undoubtedly it does.  But there is more to it than that.  If General Petraeus, high priest and god-king of Washington’s cult of military worship, a man exempt both from the laws that forbid extreme violence and from the rational scrutiny that analyzes the costs and benefits of public policy, can be brought low by what is in the end a conjunction of personal weakness and bureaucratic inertia, then “the sharp, amazingly focused” minds at the helm of the USA’s military establishment have not coalesced into an intelligent policymaking body.  As individuals they are eminently rational; as a group they are a mindless thing.

Warfare and spycraft are endlessly fascinating to adolescent boys; much of the military worship current in the USA is an outgrowth of the fact that many men never outgrow that fascination.  Action movies, thrillers, and war-themed video games form much of the canon of twenty-first century culture; lessons about the rule of law, the value of restraint, and the role of diplomacy find little reinforcement in this canon.  I’ve taken the title of this post from the writer of another sort of story that appeals chiefly to adolescent boys.  H. P. Lovecraft wrote horror stories, eventually uniting them with an elaborate, and to me frankly rather boring, system of mythology.  Still, his description of one figure in that mythology haunts me, and seems perfectly apt as a description of the National Security State and its worshipers:

Before his eyes a kaleidoscopic range of phantasmal images played, all of them dissolving at intervals into the picture of a vast, unplumbed abyss of night wherein whirled suns and worlds of an even profounder blackness. He thought of the ancient legends of Ultimate Chaos, at whose centre sprawls the blind idiot god Azathoth, Lord of All Things, encircled by his flopping horde of mindless and amorphous dancers, and lulled by the thin monotonous piping of a daemoniac flute held in nameless paws.

(from “The Haunter of the Dark,” 1935)

A “flopping horde of mindless and amorphous dancers… lulled by the thin monotonous piping of a daemoniac flute held in nameless paws.”  That fits the Washington press corps perfectly.  Perhaps I’ll call them that from now on.  Or perhaps I’ll shorten it to “the flopping horde.”