The Romney strategy

Earlier today, I posted two long comments at Secular RightOne was about philosopher Alvin Plantinga.   That one I’ll just leave there, as I doubt that anyone who reads this blog would be much interested in it.

The other was about US presidential candidate Willard M. “Mitt” Romney.  I’ll copy it below.  Mr Romney recently made news by saying this:

So, in what are obviously prepared remarks Mr Romney is declaring that “47, 48, 49%” of US voters will never support him under any conditions.  That wouldn’t seem to be a statement that a candidate who expects to win an election would make.  It has been widely reported as a gaffe, and on Secular Right blogger “David Hume” (alias Razib Khan) joins those who say that Mr Romney faces “a longer shot than he had one week ago.”

I’m not so sure.  I explained there (links added):

When you say that Mr Romney’s chances of winning the election are less than they were a week ago, I assume you’re thinking of his remarks about the “47, 48, 49%” of voters who will never support him because their household incomes are too low. If that is an incorrect assumption, please let me know.

I don’t know whether those remarks will hurt him in the end. What does seem clear is that they are part of a deliberate strategy on Mr Romney’s part. A few days before the release of this video, he had said that an annual household income of $100,000 was insufficient to qualify for the middle class, that it took at least $250,000 to be a middle-income family. And there have been so many other remarks of the same kind, from “Corporations are people, my friend” to his challenge to Rick Perry to a $10,000 wager, to “Some of my best friends are NASCAR team owners,” that it is clearly a strong pattern. Mr Romney is an extremely intelligent man, and is continually receiving high-quality market research about the voting public’s response to his statements. Therefore, it is unlikely that he would exhibit such a strong pattern unless he believed that it would help him achieve some goal.

What is that goal? I’d say the answer is in the “47, 48, 49%” formulation. The last survey I saw that asked Americans to rank themselves by the level of household income showed that something like 17% of them thought that they were in the top 1%. That survey is pretty old now, but I suspect that far fewer than 49% of Americans think of themselves as part of the poorest 49%. Those who do know that they are in the bottom half of the income distribution are certainly no less likely to vote for Mr Romney now than they were before these remarks were released; if anything, those voters with sub-median incomes who would consider voting Republican are likely to cheer when they hear a politician casting aspersions on those of their neighbors and coworkers who express concern about the future of public assistance programs.

In other words, I think that Mr Romney is trying to position his candidacy as a luxury brand. He knows that people like to feel rich, and that they sometimes choose luxury products or services because the act of buying them will give them that feeling. He is in fact betting his entire candidacy on this sort of luxury appeal.

Will this wager pay off? It seems very unlikely now. Mr Romney started running for president shortly after he was elected governor of Massachusetts, in George W. Bush’s first term. At that time, he evidently hoped that, in 2008, he would be the Republican Party’s nominee for president, that because of the Bush-Cheney record the Republican Party would be very popular, and that the economy would be booming. Under those conditions, a strategy like Mr Romney’s might very well have won a presidential election.

As it happened, Mr Romney was not nominated until 2012, the Bush-Cheney record made and continues to make the Republican Party unpopular, and the economy has not been truly strong for a good many years. So it would be surprise if his strategy were to succeed. What is not surprising is that he continues to pursue it. On the one hand, Mr Romney’s own personal history is such that he could prove his independence from the plutocracy only by advocating a genuinely populist economic policy. That, obviously, is something which he has absolutely no desire to do. On the other hand, the Republican Party in general has been moving towards a more frankly pro-rich posture in recent years. Look at all the talk from leading Republicans about “broadening the base” of the tax system, that is to say, raising taxes on the non-rich. If that is the direction they are going, the only asset the Republicans are going to have in future elections is their luxury appeal. So, slim as Mr Romney’s chances may be, his decision to base his campaign on the fact that he and his social circle are all very, very rich is in fact a rational one.

Good editing separates a sage from a provocateur

I’ve seen some good stuff on the internet lately.  There are people who read this blog who won’t like some of it.

1. Kenan Malik writes:

One thing should be clear. The violence across the Muslim world in response to an American anti-Islamic film has nothing to do with that film. Yes, The Innocence of Muslims is a risibly crude diatribe against Islam. But this obscure film that barely anyone had seen till last week is no more the source of the current violence than God is the source of the Qur’an.

I don’t presume to know whether God is the source of the Qur’an, but Mr Malik is surely right to argue that these acts of violence spring from efforts by their perpetrators to present themselves as the champions of Islam.  As such, they are symptoms of the internal politics of the countries where they take place, politics which may well be shaped by military and other interventions from outside powers, but which must always be analyzed in terms of the interests and understandings of their actual participants.

2. An article about cartoonist R. Crumb in Vingt Paris Magazine lists many of Mr Crumb’s more unwholesome obsessions, then goes on:

I suppose the uncomfortable truth about Crumb’s reputation as a comic satirist is that he’s no good when he really needs to be. Unlike, say, Dick Gregory or even Randy Newman (whose song Rednecks is also written from a racist’s point of view), Crumb is too happy to wield irony like a sledgehammer when it comes to discussing race.

As a result of Mr Crumb’s lack of subtlety, his irony often collapses and his depictions of racist imagery are left without satiric point, as racism plain and simple.  Likewise, his sadomasochism-inspired sexual imagery rarely has much point beyond the confessional, and is merely disgusting.

Mr Crumb does not attempt to defend his work; last year, faced with the prospect of demonstrations against him, he canceled plans to appear at the Sydney Opera House, saying “‘I can’t explain why I drew all those crazy pictures’, he told the press. ‘I had to do it. Maybe I should have my pencils and pens taken away from me. I don’t know.'”  The author of the article mentions that Mr Crumb had given him the identical response when he’d asked him to justify his work some years previously, then remarks “It’s a stock response that’s so polished it shines. It makes you wonder if, one day, he might get bored of saying it and try for an answer instead.”

I would not defend the racial imagery in Mr Crumb’s work.  I still chuckle when I think of the moment in the 1994 documentary Crumb when one of his critics looks at a comic strip depicting the crudest possible African American stereotype and says “This is actually an attack on black people.”  What made me laugh then and now is the word “actually.”  As if it were apparently something else, but a close analysis by the most sophisticated methods available would show that it was actually an attack on black people.  It was so obviously an attack on black people that the existence of a debate about the question of whether it is such an attack is hilarious.

The article summarizes Mr Crumb’s attitude towards his subject matter thus:

Using racial stereotypes in his work is something that Crumb freely admits to, saying that ‘there’s a perverse part of me (that) likes to take the heat for all that stuff’. One of his most famous examples is here in the exhibition – a picture called Jive with Angel Food McSpade. It’s a drawing of a freakish, thick-lipped, bug-eyed woman, who seductively raises her leg and claims she was ‘Attacked in the mud because I was a SEXY TEASE’.

The arguments about drawings like Jive with Angel Food go like so: ‘He’s subverting those images and throwing our own racism back at us’. Or ‘he’s just trying to shock you, Liberal’. Or ‘he’s genuinely a racist. He’s not even being ironic’. And they play out like a game of rock, paper, scissors that nobody knows how to stop.

For his part, Crumb says the controversial stuff pours out of him because it’s wired into his brain, from all the pop-imagery he saw on television and in comics and magazines. He’s certainly not a racist, he says, but he’s even less of a censor – and if this kind of stuff is in there, then who is he to keep it in?

This strikes me as a fair statement, and a sad one.  At his best, as in his illustrated version of Genesis, Mr Crumb shows that the feverish, undigested contents of his psyche are unsettlingly similar to the feverish, undigested ideas at the heart of the most powerful ideologies in the modern world.  It is a shame that Mr Crumb has not been consistently subject to a stringent and demanding editor who fully understands his project and capabilities.  It is unreasonable to expect the same person to serve as author and editor of the same work; in that sense, Mr Crumb is quite right to ask “who is he to keep it in?”

3. Blogger Steve Sailer lists the following as the categories of Americans whose opinions about foreign policy are taken seriously in official Washington:

Today, the acceptable limits of foreign policy discourse in America are set by:
– The good old military-industrial complex
– Saudi bribery
– Liberal Democratic Zionists
– Right 2 Protect liberal crypto-imperialist/busybodies
– Angry Likudniks
– Quasi-CIA “democracy” endowments that organize color-coded revolutions
– Foreign policy thinktanks (who are more important the more activist the foreign policy)
– White guys who need to serve in the military so they can get affirmative action points to become firemen
– Yahoos who should be apprised that when football isn’t on TV, professional wrestling can always be found year-round, so there’s no need to watch the news
– Oil companies (who are left to quietly play the “Can’t we all just get along?” Rodney King role)
They are all overseen by a national media that sometimes seems most concerned about the looming threat that an isolationist Father Coughlin could arise again.
So, the only feasible foreign policy alternative to stake out is: “The President’s foreign policy isn’t quite crazed enough!”

When Mr Sailer expresses his right-wing opinions about race or sex or economics, I can usually find good reasons to disagree with him.  I wish I could disagree with him here as well.

4. Via Arts & Letters Daily, here’s a sensational little essay about Ezra Pound by Luciano Mangiafico at Open Letters Monthly.  Mr Mangiafico presents the following as an “excerpt from Canto 81”:

What thou lovest well remains,
the rest is dross
What thou lov’st well shall not be reft from thee
What thou lov’st well is thy true heritage…
Pull down thy vanity, it is not man
Made courage, or made order, or made grace,
Pull down thy vanity, I say pull down.
Learn of the green world what can be thy place…
Pull down thy vanity
How mean thy hates
Fostered in falsity,
Pull down thy vanity,
Rathe to destroy, niggard in charity,
Pull down thy vanity, I say pull down…

These lines do appear in Pound’s Canto 81, but Mr Mangiafico has edited them heavily.  Here is how of the ending of the poem looks in the edition of the Cantos I read (New Directions, 1996):

What thou lovest well remains,

the rest is dross

What thou lov’st well shall not be reft from thee

What thou lov’st well is thy true heritage

Whose world, or mine or theirs

or is it of none?

First came the seen, then thus the palpable

Elysium, though it were in the halls of hell,

What thou lovest well is thy true heritage

What thou lov’st well shall not be reft from thee

The ant’s a centaur in his dragon world.

Pull down thy vanity, it is not man

Made courage, or made order, or made grace,

Pull down thy vanity, I say pull down.

Learn of the green world what can be thy place

In scaled invention or true artistry,

Pull down thy vanity,

Paquin pull down!

The green casque has outdone your elegance.

“Master thyself, then others shall thee beare”-

Pull down thy vanity

Thou art a beaten dog beneath the hail,

A swollen magpie in a fitful sun,

Half black half white

Nor knowst’ou wing from tail

Pull down thy vanity

How mean thy hates

Fostered in falsity,

Pull down thy vanity,

Rathe to destroy, niggard in charity,

Pull down thy vanity,

I say pull down.

But to have done instead of not doing

This is not vanity

To have, with decency, knocked

That a Blunt should open

To have gathered from the air a live tradition

or from a fine old eye the unconquered flame

This is not vanity.

Here error is all in the not done,

all in the diffidence that faltered…

Last night I read Pound’s original aloud to Mrs Acilius; it is undeniably thrilling, but just as undeniably Mr Mangiafico’s redaction, spare and direct, takes on a splendor that fades in Pound’s profusion of images and references.  And the first half of the poem is Pound’s usual, barely tolerable, complete with quotations from Theocritus and John Adams.  I only wonder why he neglected to tattoo it with Chinese characters.

Pound, like Mr Crumb, reminds me of the old story about the town with only two barbers.  One barber is faultlessly shaven, with a perfectly presented head of hair; the other wears stubble on half his face, and a shapeless mop of hair.  The discerning customer goes to the slovenly barber, since he is the one who cut the well-coiffed one’s hair.  Likewise, as an editor of poetry Pound made inestimable contributions to the works of T. S. Eliot and other eminences of the High Modern; it is our great loss that Pound found no one to do for his work what he did for theirs.

Paul Elmer More fans, take note!

Paul Elmer More (1864-1937) and Irving Babbitt (1865-1933) were the co-founders of a school of thought known as the “New Humanism” or “American Humanism.”  These literary scholars sought to establish that a particular set of propositions about morals and psychology could be found in the most respected books of many of the world’s great literatures.  Babbitt was an irreligious man, but he dutifully included the Bible on his list of Great Books; he took a serious academic interest in early Buddhist writings, and late in life began a study of Confucius.

While Babbitt included sacred texts in his studies in an attempt to show that there is a form of moralism that is compatible with many religions but dependent on none of them, More took a different approach.  He had a strong, though vague, religious leaning; after youthful studies of the Upanishads and other holy books from ancient India, he settled into Anglo-Catholicism.  By far the most popular of More’s books in his lifetime was The Sceptical Approach to Religion; I suspect its popularity is based solely on its title.  While the rest of his books are written in a remarkably clear, easy style, The Sceptical Approach to Religion is largely unreadable.  Intended as a work of apologetics, the book consists primarily of disavowals, qualifications, and backpedaling of every sort.  The Sceptical Approach to Religion appeared in 1934, the year after Irving Babbitt’s death.  I suspect that if the notoriously pugnacious Babbitt had been alive to give his opinion of the book, More would never have dared release such a mealy-mouthed production.

Although The Sceptical Approach to Religion presents readers with an extraordinarily murky version of More’s religious ideas, his most sustained scholarly work, the five-volume treatise known as The Greek Tradition, paints a clearer picture.  The full title of the series is The Greek Tradition from the Death of Socrates to the Council of Chalcedon (399 BC to 451 AD.)  Its thesis is that the development of ancient Greek philosophy beginning with Plato found its logical culmination in the debates at the Council of Chalcedon and the doctrines that emerged from those debates.  The study has its eccentric aspects certainly, and shows its age.  Nor can a nonbeliever quite take More’s thesis seriously.  Nonetheless, I can say that it has repaid me well every time I’ve read it, for all my skepticism.

Now we have a new book that apparently reflects a research program similar in scope, if not in theological purpose.  Marian Hillar, a professor of philosophy and biochemistry* at Texas Southern University, has published a book called From Logos to Trinity: The Evolution of Religious Beliefs from Pythagoras to Tertullian (New York and Cambridge: Cambridge University Press, 2012.)  A review of the book by Patricia Johnston of Brandeis University was recently sent to members of the Classical Association of the Midwest and South.  Professor Johnston writes:

In this sweeping review, Marian Hillar attempts to trace the development of the Christian doctrine of the Trinity, from the early pre-Socratic philosophers to Tertullian, with a special focus on Philo (20 BCE–50 CE), Justin Martyr (115–165 CE), and Tertullian (160–225 CE).

Paul Elmer More would have been alarmed at that part; he objected to the doctrine of the Trinity, arguing that early Christians thought of the Holy Spirit as something on a par, not with God the Father and God the Son, but with the communion of the saints or other expressions that might very well name something of great religious importance, but that no one thought of as one of God’s Persons.  Still, More had some reservations about Justin Martyr’s orthodoxy and thought of Tertullian primarily as a notorious heretic, so he might not have found it too hard to believe that they were precursors of Trinitarianism.

*Professor Hillar was a medical doctor before earning his philosophy Ph.D.

Mournful tunes

Quite without meaning to, I’ve built up a liturgy of mournful tunes and made a habit of listening to them every year on the eleventh of September.  Three of them are from Tom Waits; I listened to both “The Fall of Troy” and “Yesterday is Here” on 11 September 2001, and was struck by how well lines like “There’s a world where nothing grows” (from “The Fall of Troy”) and “Today’s grey skies, tomorrow is tears,/ you’ll have to wait til yesterday is here” (from “Yesterday is Here”) fit the events of that day.  I also tried to listen to “Jersey Girl” that day, but it hit a bit too close to home; I still cry when I hear that song, but not so hard that I can’t hear it.

Two other songs I listened to that day have also become part of my annual liturgy.  One is by Phranc, the “all-American Jewish lesbian folk singer.”  It’s her remembrance of her brother Gary Gottlieb, who was murdered in 1997.  Another is “Deportee,” with lyrics by Woody Guthrie and music by Martin Hoffman, about a group of people who died in a plane crash in 1948 while being deported from the USA.  That day I played an old record I had of Guthrie himself singing it; I can’t find that recording online, but here’s a link to Joan Baez doing her version of the song.

Twice already on this site I’ve posted about Martin Espada’s poem “Alabanza,” a tribute to the 43 members of Hotel Employees and Restaurant Employees Local 100 who died that morning after reporting to work at the Windows on the World restaurant in the World Trade Center.    I still think it is the best 9/11 poem.  Since most of those 43 had Spanish names, the chorus of “Deportee” (“Goodbye to my Juan, goodbye, Rosalita,/ Adios mis amigos, Jesus y Maria “) reminds me of them, and of Mr Espada’s poem.

My favorite patriotic song, aside from “The Star Spangled Banner,” is “The House I Live In”; Paul Robeson’s recording of it usually helps me to remember that September 11, 2001 was a day when ordinary citizens rose to extraordinary challenges. That’s a lesson the USA’s political leaders, military officer class, and securocrats of various stripes have spent the last eleven years working feverishly to obscure, but the record of the day’s events is unequivocally clear.  American national treasure Rebecca Solnit and Tom Engelhardt wrote admirably succinct articles about this a few years ago, which I noted at the time and which repay reading today.

It may not qualify as patriotism, but it is at least stereotypically American to commemorate sad public events with a performance of Samuel Barber’s Adagio for Strings.  I’m particularly fond of this recording of the piece, from the Los Angeles Philharmonic conducted by Leonard Bernstein.

The Nation, 24 September 2012

A number of pieces this time argue that, contrary to news outlets that habitually equate the USA’s two major political parties, Republican leaders are demonstrably more likely to tell lies about public policy issues such as antipoverty spending than are their Democratic counterparts.  A piece on The Nation’s website expands on this theme, showing that Republican vice presidential nominee Paul Ryan had privately requested that funds from a federal program he publicly opposed be sent to the congressional district he represents, and that Mr Ryan and the Romney/ Ryan campaign have made a variety of statements explaining this request.  Mr Ryan at first denied that he had requested the funds, then “confessed” (that’s the word The Nation uses) that he had when he learned that a letter with his signature had been released.  The Romney/ Ryan campaign claimed that the funds Mr Ryan requested came from an older program that Mr Ryan had supported, a claim explicitly contradicted by the text of the letter.

Columnist Gary Younge agrees that the Republicans are trying to fool us, but is not as enthusiastic about the Democrats as are some other Nation contributors.  After documenting glaring examples of tokenism he saw while attending the Republican National Convention, Mr Younge writes:

There is nothing inherent in the Republicans’ support for rapacious free-market capitalism that insists on racism. Its role is not ideological but electoral. Racism is simply the means by which the GOP wins over a huge section of the white working class—who, in the absence of class politics, feels its whiteness is its sole privilege worth preserving. Racism may be central to the Republicans’ message but not to its meaning.

Equally, there is nothing in the promotion of a nonwhite politician that need pose a challenge to racism, so long as that person works within the existing racial hierarchies and is dedicated to maintaining them. It is clear what this kind of “progress” can do for Republicans. It’s far more difficult to see what’s in it for blacks and Latinos.

Such is the nature of “diversity” in the modern age—a shift from equal opportunities to photo opportunities that eviscerates the struggle against discrimination of their meaning until we are left with institutions that look different but operate in exactly the same way. A method that, like so many, has traveled seamlessly from the corporate to the political world.

Republicans are not alone in this. Obama’s rise was not consistent with a rise in the economic and political fortunes of African-Americans but, rather, aberrant to it. Under the nation’s first black president the economic gap between black and white Americans has grown. One might argue about the extent to which Obama is responsible for that—but one cannot argue about the fact of it.

The trouble with these symbolic advances is not that they are worthless but that in the absence of substantial advances, the symbolism is all too easily manipulated, misunderstood, discounted and disparaged. The result is stasis for those suffering discrimination, cynicism for those combating it and indifference from those trying to preserve it.

Mr Younge has in the past quoted the line about “diversity” as another word for “black faces in high places.”  That sort of diversity may be preferable to a system where black faces can be found only in low places, but if the system is such that the favored few join with their white colleagues to enforce policies that keep the majority of nonwhites down, it is hardly an inspiring model.   Mr Younge is surely right to argue that it is impossible to make real progress towards equality in either race or class without a politics that challenges both racial and class inequality simultaneously.

Lawrence Joseph offers a poem called “Syria,” about the war currently underway in the country of that name.  A few lines in the middle won’t leave me alone:

“You won’t believe what I have seen”—her voice
lowered almost to a whisper—“a decapitated
body with a dog’s head sewn on it, for example.”
Yes, I know, it’s much more complicated than that.

More complicated, of course, and worse, and worse, and likely to grow still worse.  Graham Usher expresses hopes that the war won’t spread to Lebanon, at least that’s something.
Mark Mazower is a talented writer and a well-informed observer of international affairs.  Readers with high standards will therefore be glad to know that the next time they have trouble falling asleep, an author worth reading has provided that unfailing cure for insomnia, an essay about the European Union.  May almighty Brussels grant us a peaceful night and a perfect end.

Presidential Deathmatch

Blogger Geoff Micks has asked the question that has long been on everyone’s mind: “In a mass knife fight to the death between every US President, who would win and why?”   Considering this query, I decided that a truly well informed answer must consider six variables:

Coalition-Building Ability: Perhaps the most important criterion for determining survival in the early stages of the battle.  A very high standard here; we are talking about 43 of the most successful politicians in history.  Assuming that they retain their memories as they enter combat, we would have to give points to someone like Thomas Jefferson, whose personality dominated James Madison, James Monroe, and to some extent the Adamses.  Considering the strengths of those men, that would have been quite an intimidating combination.  George Washington, recognizing all of them, would likely have joined them at the outset; many of the others, all admirers of Washington, would likely have fallen in with his group.  Jefferson’s crew would thus dominate the early stages of the battle, giving Jefferson himself him an excellent opportunity to shape later stages for his own benefit.  It’s a knife fight, so a president who built powerful coalitions in politics wouldn’t get points if he built them over many years of intricate political maneuvering.  Only coalitions he builds instantly, by the sheer force of his personality, count.

Visual Inconspicuousness: Tall men like Lincoln and Lyndon Johnson would have little chance of surviving the early stages.  No accommodation for his disability would keep Franklin Roosevelt from being an obvious target; if his cousin Theodore came to Franklin’s aid, he too would likely be killed in the early stages.  Barack Obama’s skin color would not only make him conspicuous, but also would incite the hatred of several presidents, including some of the most lethal fighters.

Expertise in Hand-to-Hand Combat:  Important at every stage of the battle, probably the single most important criterion in determining who still has a chance in the later stages.  Some presidents grew up on the untamed frontier; some were professional soldiers and presumably received training in hand-to-hand combat; some were amateur athletes who pursued combat sports.  Some, notably James Monroe,  Andrew Jackson, and Zachary Taylor, were in more than one of these categories and deserve very high scores.

Badass Quotient: Demonstrated willingness actually to stick bits of metal into people.  Andrew Jackson is in a class by himself under this heading, although George Washington, James Monroe, Zachary Taylor, William McKinley, Theodore Roosevelt, and Harry Truman also have strong scores.  As a boy, Millard Fillmore walked away from a shop where he was an indentured servant.  He later explained that if he hadn’t left, he would have picked up an ax and chopped his boss to bits.  So he might be entitled to some points for homicidal rage.  Several of the generals and lawyers who look good under other headings fall down here.  For example, Ulysses Grant had a famous distaste for the sight of blood; Richard Nixon had a tremendous amount of difficulty telling people they were fired.  It’s hard to imagine that either of those men would act without hesitation when called upon to stab George Washington.

Physical Fitness: Mr Micks specifies in his hypothesis that the presidents will meet “in the best physical and mental condition they were ever in throughout the course of their presidency. Fatal maladies have been cured, but any lifelong conditions or chronic illnesses (e.g. FDR’s polio) remain.”  This criterion tends to favor early presidents.  Someone like James Madison, for example, never showed an inclination to athleticism, but would routinely ride a horse for many miles through conditions of near wilderness, simply because there was no other way to get around.

Spatial Awareness: Very important for judging the likely outcome of the later stages of the battle, when the field would be littered with corpses and slick with blood.  George Herbert Walker Bush qualified as a Navy fighter pilot in World War Two; presumably that reflected a high level of spatial awareness.  Jefferson and Franklin Roosevelt could both take credit for notable achievements in architecture, earning them some points (but not telling us all that much about how they would do in an extremely fluid, spontaneous situation.)  Washington, Monroe, Jackson, William Henry Harrison, Taylor, Grant, James Garfield, and Truman all showed sufficient tactical ability as field commanders that we can safely say that they should be ranked no lower than the middle of this category.  Football players Gerald Ford and Ronald Reagan should also receive fairly high scores here.  “Motor moron” Richard Nixon is among those who should receive the lowest rankings under this heading.

So, I whipped up a spreadsheet, rating each president on a 1 through 5 scale under each of those six headings.  The six lowest totals went to Grover Cleveland (8,) William Howard Taft (8,) Chester Arthur (9,) Richard Nixon (11,) and Barack Obama (11.)  The seven highest went to Abraham Lincoln (22,) James Garfield (22,) Harry Truman (22,) Theodore Roosevelt (23,) James Monroe (24,) Andrew Jackson (24), and William McKinley (24.)

Here’s the whole spreadsheet, for what it’s worth:

President Coalition Building Visual Inconspicuousness Hand to Hand BQ Physical Fitness Spatial Awareness Total
Washington 5 2 4 4 3 3 21
J Adams 2 5 1 2 4 2 16
Jefferson 5 2 1 2 5 4 19
Madison 2 5 1 1 4 2 15
Monroe 3 3 5 4 5 4 24
J Q Adams 3 3 1 2 5 3 17
Jackson 5 1 5 5 3 5 24
Van Buren 3 3 1 1 4 3 15
W Harrison 2 3 3 3 1 4 16
Tyler 1 3 1 2 5 3 15
Polk 1 4 1 2 1 3 12
Taylor 2 2 4 4 2 5 19
Fillmore 2 4 2 3 3 3 17
Pierce 2 2 1 2 3 3 13
Buchanan 2 4 1 1 2 3 13
Lincoln 5 1 5 4 4 3 22
A Johnson 2 3 4 3 3 3 18
Grant 3 4 3 3 4 4 21
Hayes 3 1 2 2 5 4 17
Garfield 4 3 3 3 5 4 22
Arthur 2 1 1 1 1 3 9
Cleveland 1 1 1 1 1 3 8
B Harrison 1 3 1 1 5 3 14
McKinley 3 4 4 4 4 5 24
T Roosevelt 4 1 5 4 5 4 23
Taft 1 1 1 1 1 3 8
Wilson 1 3 1 1 5 3 14
Harding 3 3 1 1 2 3 13
Coolidge 2 4 1 2 3 3 15
Hoover 3 4 1 1 5 5 19
F Roosevelt 3 1 3 3 1 4 15
Truman 2 3 3 4 5 5 22
Eisenhower 4 2 3 3 3 4 19
Kennedy 2 1 2 2 2 3 12
L Johnson 4 1 2 3 2 3 15
Nixon 1 3 1 1 4 1 11
Ford 3 2 3 3 5 4 20
Carter 1 3 2 2 5 5 18
Reagan 3 2 2 1 1 3 12
G H W Bush 2 2 2 3 4 5 18
Clinton 3 3 1 1 4 3 15
G W Bush 2 2 2 1 5 4 16
Obama 1 1 1 1 4 3 11

Highlights of some recent issues of The American Conservative

 It’s been a while since I’ve posted a “Periodicals Note” about my favorite “Old Right” read, The American Conservative.  So here are quick links to some good articles from the last four months.

Richard Gamble, author of the indispensable book The War for Righteousness: Progressive Christianity, The Great War, and the Rise of the Messianic Nationwrites an appreciation of the anti-imperialist essays of William Graham Sumner.  The magazine’s website carries one of these, an 1896 piece called “The Fallacy of Territorial Expansion.”   Sumner was a pivotal figure in my early intellectual development, not superseded as an influence until I came upon the writings of Irving Babbitt.  I am glad to see that Professor Gamble, who has studied Babbitt deeply, also shares my admiration for Sumner.  Not that Babbitt and Sumner would have had much use for each other, I hasten to add.  Sumner (1840-1910) the sociologist was contemptuous of classics and philosophy, proposing that both subjects be removed from the curriculum at Yale, while Babbitt (1865-1933) the humanist was impatient with the nascent social sciences of his day and proposed that those students at Harvard who were fit to study nothing else should be released with a three-year baccalaureate, while the first-rate men who could handle the traditional humanities might stay for a fourth year.  Both were right-wing critics of militarism, but that was a common enough combination in the USA in the early decades of the twentieth century that the two professors would have been unlikely to see it as a source of kinship.

Ron Unz remembers the late Alexander Cockburn, whose name has been a familiar one on this site from its beginning.  Not only have we mentioned Cockburn more frequently here than virtually any other commentator; we have disagreed with him less frequently, and agreed with him more fervently, than perhaps any other.

Two pieces in the September issue remember another distinguished dissident, Gore Vidal.  Bill Kauffmann discusses his correspondence with the great man, and Noah Millman reviews the current Broadway revival of Vidal’s play The Best Man.

Samuel Goldman writes about meritocracy, arguing that elites who can believe themselves to have earned their positions are worse for everyone than are elites that know themselves to be the heirs of multigenerational systems of governance.  The first time this idea occurred to me was in 1988, when I was observing the US presidential campaign between George H. W. Bush, scion of an old New England dynasty, and Michael Dukakis, son of hardworking immigrants.  I was happy to vote for Mr Dukakis, but could understand a friend of mine who looked at a newspaper photo of him playing the trumpet, asked “Have you ever noticed that Dukakis can do everything?,” and went on to cast a ballot for Mr Bush.

In the August issue, Ron Unz wrote an important piece called “Race, IQ, and Wealth,” in which he argued that the work of scholars Richard Lynn and Tatu Vanhanen presents data that directly contradicts Professors Lynn and Vanhanen’s thesis that differences in average IQ among various ethnic groups are unlikely to vary over time and are largely attributable to biological differences among those groups.   Mr Unz goes so far as to say that “an objective review of the Lynn/Vanhanen data almost completely discredits the Lynn/Vanhanen ‘Strong IQ Hypothesis.'”  Professor Lynn replied to Mr Unz here, and Mr Unz rebutted him here.

In that same issue, Michael Brendan Dougherty presented an article about conservatives who have supported and continue to support Barack Obama.  I am neither a conservative nor a backer of Mr O, but Mr Dougherty is always worth reading.

A third piece from the August issue that I would recommend is William Lind’s “America Goes Jousting,” about the remarkably tenuous relationship between US military spending and US security interests.  Mr Lind reports a conversation he once had when he was a senior congressional staffer dealing with the defense budget.  An Air Force general asked him what use he was supposed to have for 18 B-2 bombers.  Mr Lind suggested towing them to county fairs and charging admission.  Mr Lind declares that it is nuclear weapons that keep the peace, and that the Marine Corps is likely sufficient to defeat any enemies the USA might be so imprudent as fight on land. He brands the rest of the US military an elaborate show, useless for national defense, a mere vessel for funneling tax dollars to workers in favored congressional districts and to investors well-connected on Capitol Hill.

A fourth is Michael Brendan Dougherty’s “Faith in the Flesh,” about a German court’s decision to forbid Jews from circumcising their sons.  Mr Dougherty examines the “human rights” doctrines behind this astounding ruling and traces them back to a conception of religion specific to the German Anabaptist movement.  From the Anabaptists, the idea has become widespread among Protestants that religious affiliation ought to be the result of an intellectual decision by an adult to accept certain propositions as true.   This idea is unknown in most of the world’s religious traditions, and was unknown to Christians before the German Reformation.  Even today, it is accepted by only a minority of Christians.  For most of the world, religion is about connections to people first, and affirmations of verbal statements somewhere later on.  So of course one inherits one’s religion from one’s parents.  A disproportionate share of the politicians, jurists, and intellectuals who crafted the doctrines known as “human rights” come from Protestant backgrounds, and take this peculiar idea for granted.  That’s how it is possible that German judges, successors of the very men most thoroughly discredited by their participation in the Holocaust, can quite sincerely fail to see an ethical problem in a ruling that would prohibit Jews from practicing Judaism in Germany.

Back in July, Stephen B. Tippins wrote a column about Fisher Ames, one of the founders of the United States.  Mr Tippins opens with a conversation he had with a friend who was puzzled as to why he would write about Ames.  The friend wanted to know how writing about Ames would help elect Willard “Mitt” Romney as president of the United States.  Mr Tippins didn’t suppose it would advance such a goal.  His friend could imagine no other justification for political writing than the promotion of Mr Romney’s fortunes.  Mr Tippins spends the rest of the piece arguing that readers who develop a proper appreciation of Ames’ work will face no such difficulty, and that they will come to have a view of what politics is for that does not revolve around any one man or any one office.

 June’s issue also contained some interesting pieces.  Sean Scallon contrasts Mr Romney’s career as a private equity operator with his father’s career as an industrialist and finds an ominous indication of the direction American capitalism has taken.

Rod Dreher writes about the growth of Orthodox Christianity in the USA, arguing that this shows that Americans of a conservative bent have grown dissatisfied not only with mainline Protestantism, but with the Roman Catholic church as well.  Certainly, if one takes the word “conservative” literally, the churches of the East are the most conservative parts of Christendom.  So it is not surprising that in a time when the word has such a cachet, Orthodox churches are growing rapidly, albeit from a very small base.*  As Mr Dreher reports:

Whatever role Orthodox Christians in America have to play in this drama, it will certainly be as a minuscule minority. In worldwide Christianity, Orthodoxy is second only to Roman Catholicism in the number of adherents. But in the United States, a 2010 census conducted by U.S. Orthodox bishops found only 800,000 Orthodox believers in this country—roughly equivalent to the number of American Muslims or Jehovah’s Witnesses.

Yet converts keep coming, and they bring with them a revivifying enthusiasm for the faith of Christian antiquity. One-third of Orthodox priests in the U.S. are converts—a number that skyrockets to 70 percent in the Antiochian Orthodox Church, a magnet for Evangelicals. In the Greek Orthodox Church, around one-third of parishioners are converts, while just over half the members of the Orthodox Church in America came through conversion. For traditionalist conservatives among that number, Orthodoxy provides an experience of worship and a way of seeing the world that resonates with their deepest intuitions, in a way they cannot find elsewhere in American Christianity.

Also in June, W. James Antle reported on Virgil Goode, a former congressman from Virginia who is challenging Mr Romney from the right as the Constitution Party’s candidate for president.  I confess to being rather mystified as to what is motivating Mr Goode to run, and the Constitution Party to support him.  His views do not seem to be far from Mr Romney’s on any of the major issues of the day.  As a congressman, he supported the Iraq War, the so-called USA-PATRIOT Act, and many other measures that third parties left and right tend to view as steps toward tyranny.   He has yet to renounce any of those positions, though in Mr Antle’s eyes it is “clear that Goode’s positions were evolving in the Constitution Party’s direction” when he became the party’s presidential nominee.

*If that rings a bell, maybe you’ve been looking at this cartoon.

 

Laughing at Hitler

It was the first of September, 1939, when Germany invaded Poland; in the eyes of the British and French governments, that event marked the beginning of the Second World War.  By that point, a great many people in Europe and Asia had already for years been fighting wars that would be subsumed in that conflict; a great many more were still years away from being drawn into it.  Nonetheless, that date has come to be widely accepted as marking the first day of the war.

Since it was the late Adolf Hitler who, as they put it in The Rutles, “invented World War Two,” he often comes to my mind on this date.  There’s been a marked trend in pop culture these past few years to laugh at Hitler.  So, about three or four years ago, there was a craze for posting videos on YouTube that added silly subtitles to the scene in the movie Downfall where the Hitler character learns that his plans for the final defense of Berlin have collapsed and shouts hysterically at his staff.  The only specimens I thought were worth watching were this one and this one; this one and this one give the same treatment to other scenes from the movie.

At about the time the Downfall parody craze was at its height, a webcomic called Hipster Hitler made its debut.  I saw a reference to it the other day; evidently it is still going.  I’d thought the first strip exhausted its potential, and as I looked through the archive I found that I was correct.  The image of Hitler in an ironic T-shirt and fedora seems to be making a point of some kind; I’ve spent a fair bit of time wondering what that point might be.  Hitler is a symbol of the evil that extreme authoritarianism makes possible; hipsters present themselves as extreme anti-authoritarians; so showing Hitler as a hipster means… something?  Maybe?  Be that as it may, I doubt anyone actually laughs at the strip.

More recently, there was a short-lived strip on tumblr called Ignore Hitler.  That one was closer to being funny than is Hipster Hitler, although it wasn’t as thought-provoking, or as interesting to look at.

Some jokes involving Hitler do make a clear point.  For example, this video  is a spoof of conspiracy theories concerning the birth of US President Barack Obama, which does some funny stuff with Hitler’s picture.  Some of the theories about President Obama’s birth that people actually believe are just as silly as the one in the video, so the spoof works quite well.

The Battle of the Acilian Chuckle

Victor Mair is one of the most distinguished scholars of Chinese language and literature in the United States.  Among his many services to the enlightenment of his countrymen are Professor Mair’s frequent contributions to Language Log.

I mention Professor Mair’s great eminence because he and I recently engaged in a remarkably absurd conflict.  Read the full post »

The Nation, 17 September 2012

The current issue of The Nation carries a piece in which JoAnn Wypijewski remarks on the low probability that the rape charges against WikiLeaks founder Julian Assange will be investigated in a proper fashion.  Ms Wypijewski points out that Mr Assange’s status as an enemy of the US national security state renders any criminal action taken against him suspect:

This is not about the particulars of oppression; it is about the political context of law, the limits of liberal expectations and the monstrosity of the state.

Liberals have no trouble generally acknowledging that in those [early twentieth century] rape cases against black men, the reasoned application of law was impossible. It was impossible because justice was impossible, foreclosed not by the vagaries of this white jury or that bit of evidence but by the totalizing immorality of white supremacy that placed the Black Man in a separate category of human being, without common rights and expectations. A lawyer might take a case if it hadn’t been settled by the mob, but the warped conscience of white America could do nothing but warp the law and make of its rituals a sham. The Scottsboro Boys might have been innocent or they might have been guilty; it didn’t matter, because either way the result would be the same.

With Assange, the political context is the totalizing immorality of the national security state on a global scale. The sex-crime allegations against Assange emerged in Sweden on August 20, 2010, approximately four and a half months after WikiLeaks blazed into the public sphere by releasing a classified video that showed a US Apache helicopter crew slaughtering more than a dozen civilians, including two journalists, in a Baghdad suburb. By that August, Pfc. Bradley Manning, the reputed source of the video and about 750,000 other leaked government documents, was being held without charge in solitary confinement at the Marine Corps brig in Quantico, subjected to what his attorney, David Coombs, describes in harrowing detail in a recent motion as “unlawful pretrial punishment.” In plain terms, Manning was tortured. He faces court-martial for aiding the enemy and has been denounced as a traitor by members of Congress.

I am not at all convinced that the charges against Mr Assange cannot be investigated and prosecuted fairly.  Ms Wypijewski acknowledges several times that the comparison with the Scottsboro Boys is inexact; in view of the level of support Mr Assange enjoys and the conditions of the criminal justice system in Sweden, it strikes me as, well, silly.  I do lament the fact that so many people seem to think that we must choose between support for Mr Assange’s anti-imperialist activities and support for the investigation of the charges that have been brought against him.  Not so very long ago, Western publics would have responded to the sequence of events Ms Wypijewski describes above with deep suspicion of the national security state, even as the case worked its way through the courts.  So, when in 2003 it was made public that Major Scott Ritter, then an outspoken critic of the invasion of Iraq, had been arrested on suspicion of soliciting sex from an underaged girl, the news proved more embarrassing to the Bush-Cheney administration than to Major Ritter himself.  Some years later, the major was proven guilty of similar charges, and sent to prison.  In the Ritter case, I see a model for a healthy public reaction to the Assange case.  By all means one should be suspicious; if the American people were still as jealous of their liberties as they were in 2003, the Obama administration would be experiencing a public relations nightmare as long as the case is pending.  But the case should nonetheless be handled in the best manner available to the criminal justice system, and if Mr Assange is guilty of the charges against him, it would be no injustice to punish him as Major Ritter has been punished.

The best manner available to the criminal justice system in this case may be far short of what we would hope, but, as Lissa Harris points out in an unforgettable piece on The Nation‘s website, that is so for virtually every rape case.  At the age of five, Ms Harris was raped on several occasions by a sadistic teenaged boy.  Apparently the facts became known to the authorities, but no charges were ever brought.  Over the years, Ms Harris has been presented with many explanations as to why they did not act.  What she considers most noteworthy is that while she knows many women and girls who have been raped, but cannot think of one whose assailant was sent to prison for the rape.  Not one.  So, while she is horrified by the prospect that the laws against rape will be rewritten by men like Congressman Todd Akin, who recently proclaimed that “legitimate rape” rarely produces pregnancy, Ms Harris admits that she cannot see how much damage men like Mr Akin can do to the criminal justice system when the system simply does not function most of the time.  She argues that ideologies thrive on both left and right that allow us to turn a blind eye to rape, to minimize rape, to accept as normal a status quo in which the rapist faces little risk of punishment and the women and girls he has attacked can expect little support and less  respect.

In the same issue, a cartoon pokes fun at novelist-cum-ideologist Ayn Rand.  Rand did make a couple of contributions that I find valuable; I’m fond of the expression “anti-concept,” a term she introduced and defined as “an unnecessary and rationally unusable term designed to replace and obliterate some legitimate concept. The use of anti-concepts gives the listeners a sense of approximate understanding.”  Mr Akin’s immortal phrase “legitimate rape” comes to mind under this heading; unnecessary and rationally unusable, it may well enable a person indoctrinated in one of the rape-minimizing ideologies Ms Harris calls out to replace and obliterate a realistic understanding of rape with some vague approximation that makes it impossible to imagine useful action against it.

One of the examples Rand gave of an anti-concept was the term “isolationist.”  This term, never a self-description adopted by any political movement, was used in the late 1930s and early 1940s by advocates of US intervention in the Second World War to label their opponents.  Since the interventionists eventually had their way and, by most people’s lights, it is just as well that they did, the term has continued to be useful in the decades since as a means of smearing and belittling all anti-war and anti-imperial voices, especially those that emanate from right of center.  I bring this up because the issue carries Jackson Lears’ review of Christopher McKnight Nichols’ Promise and Peril: America at the Dawn of a Global Age.  On its face, the term “isolationist” is absurd.  Nothing could be more isolating than a habit of bombing, invading, and occupying countries; the neighborhood bully is always the most isolated of figures.  Mr Nichols writes a history of American anti-imperialism starting with those who opposed war with Spain in 1898 and leading to those who tried to prevent the rise of a permanent war economy after the First World War.  Mr Lears focuses on the book’s depictions of William James, Randolph Bourne, and Senator William Borah.