Three novels by David Lodge

A couple of years ago, I picked up a volume at a used book sale titled A David Lodge Trilogy. It includes three novels, Changing Places (1975,) Small World (1984,) and Nice Work (1988.) When those novels were relatively new and I was a college student thinking of going to graduate school in Classics, a professor of mine had recommended Small World to me, so I’d been aware of Lodge’s fiction for a long time.

The very cover of the edition I read (Penguin, 1993)

Changing Places evokes life on the campuses of the University of California at Davis and the University of Birmingham in 1969 with a great deal of atmosphere. Unfortunately, the story has many weak points and Lodge uses the same device to paper over all of them, which is to set the characters having sex with each other. For example, when one of the two middle-aged professors at the center of the book stumbles into a roomful of hippies and Lodge can’t figure out a way to get him out without ruining the jokes, an orgy starts up, from which the professor excuses himself. And when the novel is approaching its ending and Lodge doesn’t have a conclusion, the two professors swap wives and the four of them wind up talking about it. That conversation does involve an interesting moment, when the professors have run out of things to say about the situation and wind up talking about literary theory. The wives are exasperated with this, and the one who is becoming a feminist asks the other if she doesn’t recognize the sound of men talking. A page after that, the book just stops. As it may as well- once you realize Lodge isn’t going to go more than twenty pages without another unmotivated, inconsequential sexual encounter, there isn’t any logical reason for it to be any particular length. It would be bad enough if these encounters appeared as real erotica, but Lodge is so much a professional Englishman that no sex scene he writes is complete until the parties break an awkward silence with embarrassed apologies.

Small World has the same problem on an even larger scale. About half the book consists of sex scenes that merely cover up an awkward spot in story logic or a character’s lack of personality. He even pads it out with excurses here and there assuring us that everyone is having a tremendous amount of sex.

The main story is a young literary scholar’s quest to find a mysterious woman he met at a conference. She is a specialist in romance from Apuleius to Spenser. At one point, the young man is at an airport and a gate agent tells him he missed the woman not long before. She repeats to the young man something the young woman told her:

Real romance is a pre-novelistic kind of narrative. It’s full of adventure and coincidence and surprises and marvels, and has lots of characters who are lost or enchanted or wandering about looking for each other or for the Grail or something like that. Of course, they’re often in love, too.

A David Lodge Trilogy: Small World (Penguin, 1993) pages 493f

That’s what, in the literary criticism business, they call a programmatic statement. The parts of Small World that go somewhere make up a romance in that sense.

I should mention that there are some funny bits. For example, at one point a character is kidnapped by a gang who know that his wife has written a novel that sold millions of copies and made her very rich. What they don’t realize is that she is in fact his ex-wife, and the novel is about how much she hates him. When they demand that she pay them $500,000 to release him, she responds by asking how much she would have to pay for them to keep him. When her agent explains that it will be bad for her image if she sticks to that line, she offers them $10,000. The negotiations that follow are worth several laughs.

I was tempted to stop after Small World, but was glad I read Nice Work. It is by far the best of the three. I was a bit concerned at the outset. Lodge pauses several times to give detailed reports on the characters’ bathroom functions. That was hardly a step up from the sex scenes, but it tapers off after the first 40 pages. From then on, there is no filler and there are no dead spots to paper over.

The two main characters are a young woman who teaches English literature and Women’s Studies at the same lightly fictionalized version of the University of Birmingham that had figured in the two previous novels, and a middle-aged man who manages a factory across town from campus. The woman has a very apt name for a literary critic- Doctor Penrose. That’s what critics do, doctor what was left behind when the pen rose for the last time. Her first name is Robyn, suggesting that her work involves robbin’ the texts of some meaning they ought to have.

Doctor Penrose makes a programmatic statement herself. She tells students in a tutorial:

Unable to contemplate a political solution to social problems they described in their fiction, the industrial novelists could only offer narrative solutions to the personal dilemmas of their characters… In short, all the Victorian novelist could offer as a solution to the problems of industrial capitalism were: a legacy, a marriage, emigration, or death.

A David Lodge Trilogy: Nice Work (Penguin 1993) page 643

From this moment, we know that before we reach the end of the novel the four solutions available to Penrose’s own problems will be a legacy, a marriage, emigration, or death. It’s also worth noting that at no point does it seem to dawn on her that she has disproven her own thesis. If those were the only answers Dickens, Gaskill, Kingsley, Gissing, and company could give to questions about the problems of industrial capitalism, either they were a load of idiots, or those were not the questions they were asking at all.

The very day I read that passage, I looked at Twitter and saw that several people had posted this quote from the recently deceased Martin Amis:

Martin Amis quoted in David Wallace-Wells, “New New Yorker Martin Amis Talks Terrorism, Pornography, Idyllic Brooklyn, and American Decline.” Vulture, 22 July 2012. Screenshot by John Wemmick.

Nice Work was shortlisted for all the major prizes in 1988, and Amis made that remark in 2012. So there is a very good chance Amis read the book when it was new, and by the time twenty four years had passed had forgotten that it was not an original insight.

It is also just possible that Amis had read the theorist Lodge has studied most deeply in his work as a literary scholar, Mikhail Bakhtin. It’s the sort of observation a reading of Bakhtin’s work on genre and the carnivalesque might inspire.

At any rate, Nice Work is the sort of romance that appeals to people who fancy themselves hard-headed realists. Lodge gives enough detail about how people who work in universities interact with each other, how people who work in factories interact with each other, and how people from each interact with people from the other that it’s easy to imagine someone taking him to task for failing to propose a concrete solution to the problems of the higher education and manufacturing sectors of the British economy of the 1980s. So easy, in fact, that I suspect Lodge was playing a practical joke on the real-life Robyn Penroses of the period. Even if you aren’t inclined to fall into his trap, it is still enjoyable to read his plausible description of those two sides of Birmingham in those days and feel that you have visited a real place and become acquainted with a whole society.

Tweets of the Week: 20 May 2023

Lane Moore on longevity:

Brian Gaar on happiness:

A thread in which Cranky Federalist takes apart the stories of the USA’s alleged founders:

A classic from Swear Trek:
Eric Adler notices something odd about his academic colleagues:
MatCro writes dialogue:

Sam Haselby has had it with our current crop of “public intellectuals”:

Mister Bossy speaks up for the literary canon:

The Sunny Side of Franz Kafka presents a shadow of Franz Kafka:

Buddyhead puts some numbers together:

Christopher Rees reminisces about a ceremonial occasion that went well:

A classic from Murrman5 about what happens when you give advice:

Adam Cerious asks for a price check:

Law Boy learns about a criminal defense:

Tweets of the Week: Swear Trek Edition

I’m often impressed at how well the captions sync with the lip movements on Swear Trek gifs derived from the original Star Trek. Especially so for the ones featuring James Doohan or DeForest Kelley, those guys just looked like great cussers.

I can hardly remember that this wasn’t the actual line:

All three of these look convincing:

There are also some good ones with Captain Kirk:

And notable guest stars have their moments as well. Here’s Number One:

And Captain Pike:

Abraham Lincoln:

And my overall favorite, Lieutenant Commander Ben Finney:

Tweets of the Week: Holy Saturday Edition

The Rev’d Mr Ben Meyer on one of those odd passages in the Gospels:

The Rev’d Mr Chris Corbin on some stuff that goes around the internet this time of year:

What Mr C would prefer:

The Rev’d Dr Dr Kara Slade cites the Book of The Boss:

Rachel of “Underthenettle” reminisces about tumblr:

In response to which James MacKinnon shares an old post by Sean Collins:

“Old Hollow Tree” shares a picture of Michelangelo’s Pieta:

Eleanor Parker shares a thread of Maundy Thursday images:

Tweets of the Week: 26 March- 1 April 2023

Cranky Federalist reminds us of the Golden Rule:

Mind of Marisa tells a sad story:

Alice from Queens links to an old piece by Matt Bruenig (who is not the son of Matt Groening, very confusing):

Rabbi Ari Lamm reads the Bible in Hebrew, as for example in this thread about the Serpent in the Garden:

Abby Denton shares an insight into the worldview of English speakers:

Monica Hesse measures the passing of the years:

A courtroom exchange:

Tweets of the Week: 19-25 March 2023

These have been in my Bookmarks for a while.

Classics-themed tweets:

  1. Legonium shares Sasha Trubetskoy’s Metro-style map of Roman roads:

2. Cristina Procaccino shows us how a native speaker might teach first conjugation Latin verbs:

3. Bret Devereaux’ T/O of the Roman Republic:

Religion-themed tweets:

4. “Manifestly Lutheran” defends infant baptism:

5. Jack Chick lays some truth on you:

6. And asks the tough questions:

Politics-themed tweets:

7. My prediction about the 2020 US presidential campaign:

8. Josh Fruhlinger’s prediction about the 2024 US presidential campaign:

Miscellaneous tweets:

9. A map of Superman’s hometown, Metropolis:

10. Richard Nixon telling you that it’s just plain poppycock:

11. Paul A. Jones tells us what a “trinonym” is:

12. Something that makes Audrey Farnsworth happy come Halloween:

13. Matthew Goldin on the divide between straights and gays:

14. She was trying to say “contestant”:

15. Fabrizio Gilardi shares a study that calls into question the idea that anonymity is a driver of toxicity in online debates:

Tweets of the Week: 12 March 23

2. “Crazyism” in philosophy:

3. Sam Haselby on the good cop/ bad cop routine that underlies the pseudo-leftism of America’s elites:

Most people are familiar with the bad cop / good cop routine from cinema or television. America’s elite neoliberal institutions rely on it too, recognize and promote both professional types.

Think of it this way: the dogmatic neoclassical economists (in Larry Summers’s words if there is more inequality it is because people are getting more what they deserve) are the bad cops of elite neoliberalism. They frame you and beat you up, so to speak. But then their…

…colleagues come into the holding cell and say, look I want to abolish the police, return the land to the indigenous, and provide reparations. None of this is going to happen. They are the good cops of elite neoliberalism. The legitimacy and power of the system relies on both.

Another way to think of it is the bad cops have helped secure material resources of historic abundance, the good cops come in and provide the moral resources which to try to balance out the bad cop’s depredations have to be pushed to a grandiosity, a meta-historical scale.

Originally tweeted by Sam Haselby (@samhaselby) on March 17, 2023.

4. Orson Welles moaning “Mwahhh, the French”:

5. Fr Reginald Foster was a better teacher than he pretended to be:

6. Tom Holland on Saint Paul:

Here’s @holland_tom on St Paul: “You are kind of hearing him thinking aloud as he wrestles with the implications of the fact that Christ suffered this. And everything that he’s writing is an attempt to say – how this could be?

“It’s upended his expectations of God’s plan so radically that he can never arrive at, I think, a stable sense of exactly what it means. Although Paul absolutely recognizes that the fact that Jesus was crucified lies at the heart of everything that Jesus’ mission is

“and therefore how he relates to God’s plan, what is happening, the very character of the world, the very character of God, the very nature of God’s relationship to humanity – Everything has been upended by this.

“So the cross is absolutely at the heart of everything that Paul’s writing about. But at the same time, there is kind of an embarrassment about it because it is the most shocking thing imaginable, which is kind of the point.”

Originally tweeted by Susannah Black Roberts, Niece Appreciator (@suzania) on March 18, 2023.

7. Carolina Eyck plays the “Queen of the Night” aria:

8. Adult reading as a reward for adulthood:

Who among the people depicted below is still alive?

acilius's avatarPanther Red

For some time now I’ve kept typing into Google variations on this question: “Which of the people represented on the cover of Sgt Pepper’s Lonely Hearts Club Band are still alive?” Lots of sites identify the people, but nowhere does it seem that there is a list of who’s alive and who’s dead. So I decided to take a few minutes on Wikipedia and make up such a list myself.

Alive (UPDATED)

Larry Bell

Dion diMucci

Bob Dylan

Paul McCartney*

Ringo Starr

Dead (date of death in parentheses)

Bobby Breen (19 September 2016)

Shirley Temple Black (10 February 2014)

Tony Curtis (29 September 2010)

Richard Merkin (5 September 2009)

Karlheinz Stockhausen (5 December 2007)

Marlon Brando (1 July 2004)

Albert Stubbins (28 December 2002)

George Harrison (29 November 2001)

Huntz Hall (30 January 1999)

William S. Burroughs (2 August 1997)

Terry Southern (29 October 1995)

Marlene Dietrich (6 May 1992)

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The totalitarian mind vs. lexical register

Earlier today I posted a thread on Twitter in response to this tweet by Katherine Apostolacus

:

My response was eight tweets long, so I’ll present it here as ordinary text:

I sometimes think that there’s a totalitarian streak inherent in modernity that makes us uncomfortable with the whole concept of lexical register. Our rulers want us to behave as if there is no great gulf separating us from them, as if we all make up one big team.

The ability to alternate between formal and informal registers undermines this pretense. Formal registers do so by putting distinctions of status in the foreground. Informal registers do it by creating a space for subordinated groups to develop their own ways of speaking, thus demonstrating that they are not assimilated to the one big team. And of course when members of one group switch to an informal register rich in expressions specific to their group, they also signal to members of other groups that the conversation is no longer meant to include them and they put them at a disadvantage if they try to butt in.

Other alternations also challenge any group trying to represent its way of talking as the only way. Archaic registers remind us of a time before our rulers assumed their powers and suggest that events which took place then are still consequential now. Totalitarian leaders don’t like to be reminded of anything they can’t control, and therefore hate the whole idea of an unavoidably relevant past.

Technical registers may enforce the power of the members of the ruling elite who are proficient in them, but even as they have that effect they also make it clear, first, that expertise is in itself a source of power distinct from the hierarchy of the elite, and, second, there is an order of things which the people at the top of the system cannot alter to fit into the categories with which they are at home. 

How long ago was Christmas Day 2021?

  1. Christmas Day 2021 was about a month ago, so we’re as far from that Christmas as it was from the Russian anti-satellite test that endangered the International Space Station.
  2. In its turn, that test is now about as far in the past as the US withdrawal from Afghanistan was when it took place.
  3. That withdrawal is now as far in the past as the container ship Ever Given getting stuck in the Suez canal was when it happened.
  4. The Ever Given incident is halfway in time between the present and the SpaceX Dragon 2 launch in May 2020.
  5. The SpaceX Dragon 2 launch is halfway between the present and Canada’s legalization of cannabis in October 2018.
  6. Canada’s legalization of cannabis is halfway back to July 2015, when New Horizons flew by Pluto.
  7. The New Horizons flyby is halfway back to early 2009, when Barack Obama became US President.
  8. Mr O’s inauguration is halfway back to early 1996, when Muppet Treasure Island was playing in theaters.
  9. The release of Muppet Treasure Island is halfway back to the summer of 1969, when Apollo 11 landed on the Moon.
  10. Apollo 11 is halfway back to 1916, when a million people died for absolutely nothing in the battle of the Somme.
  11. The battle of the Somme is halfway back to 1811, when the battle of Tippecanoe spelled doom for Native Americans in what would become the state of Indiana.
  12. The battle of Tippecanoe is halfway back to 1600, when they killed Giordano Bruno for having opinions.
  13. The killing of Giordano Bruno is halfway back to 1178, when five monks in Canterbury saw the meteor strike that formed the crater on the Moon that is named Giordano Bruno.
  14. The formation of the Giordano Bruno crater is halfway back to 334, when Constantine the Great was nearing the end of his time as emperor of the Romans.
  15. Constantine’s reign is halfway back to 600 BCE, when the city of Milan was founded.
  16. The founding of Milan is halfway back to the origins of the Assyrian civilization.
  17. The origins of the Assyrian civilization are halfway back to the Younger Dryas cooling event.
  18. The Younger Dryas is halfway back to the founding of the oldest permanent human settlement yet found, a group of huts where the town of Dolní Věstonice now stands in the Czech Republic.
  19. The settlement at Dolní Věstonice is halway back to the beginning of the Upper Paleolithic Age.
  20. The beginning of the Upper Paleolithic Age is halfway back to the building of the earliest surviving stone structures on Earth, which stand near Wadi Haifa in southern Egypt.
  21. The building of the Wadi Haifa structures is halfway back to the first evidence of humans in Europe (circa 210,000 years ago.)
  22. The oldest evidence for humans in Europe is halfway back to the likely date of the first bears.
  23. The first bears are halfway back to the beginning of the Cryogenian Ice Age (circa 850,000 years ago.)
  24. The beginning of the Cryogenian Ice Age is halfway back to the earliest stone tools crafted by hominins.
  25. The first stone tools crafted by hominins are halfway back to the first human ancestors who ate grasses and sedges.
  26. The first human ancestors who ate grasses and sedges are halfway back to the last common ancestors of humans and the other great apes (circa 7,000,000 years ago.)
  27. The last common ancestors of humans and the other great apes are halfway back to the Middle Miocene Climate Transition.
  28. The Middle Miocene Climate Transition is halfway back to the comet strike in the Sahara that produced all that black glass.
  29. The comet strike in the Sahara is halfway back to the Paleocene/ Eocene Thermal Maximum (circa 56,000,000 years ago.)
  30. The Paleocene/ Eocene Thermal Maximum is halfway back to the extinction of Pelorosaurus (circa 112,000,000 years ago.)
  31. The extinction of Pelorosaurus is halfway back to time of the common ancestors of mammals, the mammaliaformes.
  32. The mammaliaformes appeared halfway between the present and the Late Ordovician Event, a mass extinction that wiped out about 85% of all marine species (450,000,000 years ago.)
  33. The Late Ordovician Event is about halfway back to the appearance of the first multicellular life on Earth (circa 900,000,000 years ago.)
  34. The appearance of the first multicellular life on Earth is about halfway back to the appearance of the first eukaryotes on Earth.
  35. The appearance of the first eukaryotes on Earth is about halfway back to the formation of the oldest fossils yet found on Earth (circa 3,500,000,000 years ago.)
  36. The oldest fossils yet found date back about halfway to the formation of Arcturus (circa 6,900,000,000 years ago.)
  37. Multiply 6,900,000,000 by two, and you get 13,800,000,000. So the formation of Arcturus dates back halfway between the present and the Big Bang. Now you know how long ago Christmas really was.