Some time ago I came upon this video clip of a decades-old interview with actor Tom Baker, and have been trying ever since to imitate him when I say “the United States of America”:
Tom Baker saying “the United States of America”
Posted by acilius on June 3, 2015
https://losthunderlads.com/2015/06/03/tom-baker-saying-the-united-states-of-america/
Full circle
I just logged onto Twitter and saw these two images, one on top of the other:
https://twitter.com/BoingBoing/status/604132766343643136
In the Twitter stream, I saw the top half of the first image above the lower three quarters of the second image, forming a single circle. Somewhat like this:
Perhaps one of the young Jesus’ questions was “What is rickrolling?” I’ve heard the term for years, have no idea what it means, and can’t imagine caring enough about it to click on the link and find out why I should be against it. Anyway, an interesting accidental image.
Posted by acilius on May 29, 2015
https://losthunderlads.com/2015/05/29/full-circle-2/
Biohorror in recent web comics
Two of my favorite comic strips dealt with similar topics recently:
Robbie and Bobby, 7 May 2015:
Saturday Morning Breakfast Cereal, 21 May 2015:
Posted by acilius on May 22, 2015
https://losthunderlads.com/2015/05/22/biohorror-in-recent-web-comics/
The clean and the unclean
A few days ago, I left a long comment on Chris Dillow‘s blog “Stumbling and Mumbling.” Mr Dillow had posted about a controversy that began when someone participating in a march protesting the results of Britain’s recent general elections (results which I predicted with less than total accuracy) added these words to a war memorial:

The controversy took on a life of its own after journalist Laurie Penny tweeted about it:
The furore that greeted Ms Penny’s remark reminded Mr Dillow of a book that I happened to have read just the other day: The Righteous Mind, by Jonathan Haidt. I’d heard about this book more or less continually, from various people, since its original publication three years ago, and had been meaning to get round to reading it ever since. Professor Haidt, a social psychologist, argues that moral reasoning is best understood not as any one thing, but as a network of six interlocking systems. These systems are the ways we have learned to differentiate between Care and Harm, Fairness and Cheating, Sanctity and Degradation, Loyalty and Betrayal. Authority and Subversion, and Liberty and Oppression. According to Professor Haidt and his fellow advocates of “Moral Foundations Theory,” analyzing the opinions people express about what is right and wrong in terms of these six systems and of the relationships among them enables researchers to give more accurate accounts of the concerns of people who differ from them in class and culture than do other models, especially models drawn from reductionist philosophical projects such as utilitarianism.
Excerpts from Mr Dillow’s post:
The left and right don’t understand each other’s conceptions of morality, and don’t even try to do so. This is the message I take from last night’s row about Laurie Penny’s reaction to the vandalism of a war memorial….
“Destruction” isn’t entirely hyperbole. The Tories’ proposed £12bn cut in welfare spending is equivalent to £45 per week per working age benefit recipient. That would impose horrible hardship upon many.
Instead, Laurie’s mistake consists in doing exactly what Jonathan Haidt in The Righteous Mind accused the left of: she’s seeing morality as comprising just one idea whereas the right sees others.
Haidt and his colleagues claim that there are (at least) five foundations of morality: care/harm, fairness/cheating, loyalty/betrayal, authority/subversion and sanctity/degradation. The left, he says, stresses the first two of these but underweights the last three.
And this is just what Laurie was doing. She was emphasizing the care principle, whilst being blind to the sanctity principle – to the idea that we believe that some things, such as vandalizing war memorials, are wrong because they break taboos even if they don’t do material harm to anyone…
Which brings me to the problem. Far too many – on left and right – are so wrapped up in their own narcissism and so quick to condemn others that they fail to understand (or even try to) where others are coming from: the virtue of Haidt’s framework is that it facilitates such understanding.
What’s being lost in all this is Mill’s classical liberal idea – that there is a strong case for cognitive diversity. For me, Laurie’s voice is a welcome contributor to this diversity. If the herdthink that rushes to condemn leads to her being more inhibited, something valuable will be lost.
My comment was largely directed at earlier commenters who were too fired up about the issue to address the material about Professor Haidt’s theories that Mr Dillow had raised, and so consisted largely of an elaboration on some points Mr Dillow had already made:
Just the other day I finally got round to reading The Righteous Mind, and here you bring it up.
I think Professor Haidt gives us a very clear vocabulary for explaining, among other things, why religious freedom is so hard to maintain. Different religious groups have different conceptions of sanctity. What one person sees as deeply holy another person might see as purely functional, so that Laurie Penny’s comparison of the welfare state to a war memorial might be unintelligible to someone who regards the welfare state simply as a set of policies and institutions to be evaluated by their effectiveness at helping poor people get on, rather than as a transcendent force that sanctifies society. Likewise, the depth of horror that many people feel when a war memorial is vandalized is unintelligible to those who regard that memorial in purely functional terms; clean it up, and it sends the same message it sent before. The uncleanness that bothers those who are most horrified is a ritual impurity, not the marks that bleach or acetone can remove.
What really makes it difficult for people with different senses of the sacred to share a homeland is that something which one group regards as the most sanctified of all things might strike another group as the vilest of all pollutions, and vice versa. Go to an old church and look at the niches from which the Puritans tore the visual artwork during their days of iconoclasm, and think of all the other religious conflicts in history.
War memorials are very much part of this kind of thing. They appeal to Professor Haidt’s Loyalty and Hierarchy axes, but to Sanctity as well. So, if you regard a particular war as an abomination, a particular cause as hideously unjust, then a memorial commemorating those who died to advance that cause may strike you not only as a symbol of disloyalty and subversion, but also as a pollution of the space it occupies. Imagine if a memorial to the Kouachi brothers were erected outside the front window of the offices of Charlie Hebdo. Would it be enough to drape that memorial with a cloth so that no one could see its message? Would it be enough to remove it quietly and replace it with a flagpole flying the Tricoleur? Or would you feel an urge to destroy the memorial as noisily and dramatically as possible and to put some object on the site to which the Kouachis would have objected (perhaps an obscene image of Muhammad)? Indulging that urge would hardly be necessary to display one’s loyalty to France, and would likely involve violation of the hierarchy of the French state. It would make sense only as an attempt to exorcise the ritual impurity that association with the Kouachis would bring upon the site.
Now, the protestors who scrawled “Fuck Tory scum” under the words “Women of World War Two” were probably not objecting to the women of World War Two, not even to those among them who took Tories with poor hygiene as lovers. Still, to the extent that the war memorial is a symbol of the state and the Cameron government has come to be identified with the state, presumably they would have seen the memorial as an unclean thing and their graffiti would be an attempt to purge its uncleanness.
In fairness to Ms Penny, I should probably mention that she does seem to be more aware of these issues than either Mr Dillow or I have implied in the remarks above. So the first tweets she posted after the one that caused all the trouble describe her grandmother’s contribution to the United Kingdom’s efforts in the Second World War and the role that the postwar development of the welfare state played in improving her lot. Ms Penny tells us that her story and those of women like her consecrate the welfare state as a monument to the memory of the “Women of World War Two,” and that the Cameron government’s policies are a desecration of this monument:
So Ms Penny explicitly acknowledges the importance of the Sanctity/ Degradation axis as part of moral reasoning. For her, that axis may be subordinate in its importance to the Care/ Harm axis and the Fairness/ Cheating axis. But those who responded to her tweet in ways like this:
don’t seem to be treating the Sanctity/ Degradation system as an independent thing either- calling Ms Penny a “cunt,” libeling her late grandmother, etc, are not obvious ways of increasing the overall holiness of Twitter. For these tweeps, Sanctity seems to be a function of Loyalty and Authority, Degradation a function of Betrayal and Subversion. Perhaps healthful dialogue between people who disagree on moral questions requires, not only that we all acknowledge the full spectrum of moral concerns, but that we respect each of the six systems on its own terms, not trying to reduce the concerns of one to the terms of another.
Posted by acilius on May 15, 2015
https://losthunderlads.com/2015/05/15/the-clean-and-the-unclean/
Alison Bechdel is pretty great
Cartoonist, memoirist, and Broadway legend Alison Bechdel has found herself involved in the controversy over PEN’s decision to give an award to Charlie Hebdo. She explains her mixed feelings about this situation, and why she took the action she took, in this blog post.
I added a comment to that post, in which I expressed my admiration for Ms Bechdel (she really is quite admirable!) and briefly rehearsed some of the points I made in posts here and here.
Posted by acilius on May 11, 2015
https://losthunderlads.com/2015/05/11/alison-bechdel-is-pretty-great/
Chronicles, May 2015
The latest issue of this Old Right journal bears Geertgen tot Sint Jans’ (circa 1465-circa 1495) lovely painting “The Holy Kinship” on its cover.
Last month’s issue featured an article in which Claude Polin traced the intellectual influence of Calvinism in the early USA. A letter in this month’s issue objects that some of the Calvinist ideas Professor Polin discussed there were not representative of John Calvin’s own thinking. Professor Polin’s response to this is a succinct and admirable statement of one of the basic tenets of intellectual history: “Either there never was any true Calvinist besides Calvin, or Calvin generated an attitude that was not his, but was logically derived from his writings.”
Steve Sailer (known to some who read this blog simply as “the hated SAILER”) writes about Thomas Jefferson’s contributions to the system of land ownership and property registration in the early USA, a system which Mr Sailer argues has given the USA a crucial advantage in economic development. Mr Sailer’s argument that the abstract nature of the grid plan along which Jefferson led the USA’s lands to be surveyed made for a far more efficient structure than the more concrete metes-and-bounds system it replaced makes a odd counterpoint to Chronicles‘ editor Thomas Fleming’s column, in which he declares Jefferson’s similarly abstract, anti-historical views on inheritance to be of a piece with the exaltation of the nuclear family that has enabled the destruction of traditional kinship bonds and therefore of traditional community structures and traditional gender roles in today’s world. Both Mr Sailer and Dr Fleming agree that Jefferson’s ideas have led to the rise of capitalism, but while Mr Sailer’s chief concern is extolling the prosperity that capitalism has brought, Dr Fleming’s emphasis is on capitalism’s destruction of those bonds and identities that have traditionally ennobled human life.
Clyde Wilson, editor of The John Calhoun Papers and an unreconstructed defender of the Old South, may be the last person you would expect to speak up in favor of the view that agents of the US government killed Martin Luther King, Junior, yet that is precisely what he does in his review of John Emison’s The Martin Luther King Congressional Cover-Up. Professor Wilson seems to believe that the Central Intelligence Agency orchestrated the assassination, pointing out that the agency had a file on small-time criminal James Earl Ray, the supposed gunman, and that the two federal judges who were, “years apart,” poised to reopen the case died of sudden heart attacks, which are “a standard tool of the CIA.” Professor Wilson also refers to two other notorious 1960’s-era activities of the American national security state, Operation Northwoods, a Joint Chiefs of Staff plan to carry out terrorist acts in the USA and blame them on Fidel Castro, and Cointelpro, a Federal Bureau of Investigation project overseen by W. Mark Felt, who was among other things the FBI’s liaison with the Joint Chiefs. For my part, if there was a high-level conspiracy to kill Martin Luther King, I suspect Mark Felt was its mastermind and the offices of the Joint Chiefs were its nursery. Professor Wilson closes his review with a lament about all the crimes whose true provenance we will never know because high US officials saw to the destruction of evidence, the intimidation of witnesses, and the railroading of convenient suspects; his first example is the assassination of President Abraham Lincoln. Many documents connected with the assassination of Martin Luther King are sealed until 2029; until they have been opened and examined, I think it is premature to put the King assassination into the same baleful category.
Scott Richert writes about Indiana’s “Religious Freedom Restoration Act,” which, unlike the federal law and the many state laws of the same name, does not apply only to civil suits to which the government is itself a party, but to a wide variety of lawsuits between private citizens. Mr Richert, responding to the widespread fear that the law would enable unjust discrimination against sexual minority groups in Indiana and the consensus in favor of legal protection for such groups against discrimination which this fear revealed,* argues that the growth of civil rights protection for sexual minorities is the result of a strategy on the part of big businesses in the USA. These businesses want the benefits of a reputation for friendliness to sexual minorities, but don’t want competitors to carve out a niche in which they could exploit any costs that such a reputation might entail. So, big businesses want to advertise their own “gay-friendly” programs, while outlawing or stigmatizing any “unfriendly” programs competitors might come up with.
*I commented on the Indiana law here when it was first passed.
Posted by acilius on April 30, 2015
https://losthunderlads.com/2015/04/30/chronicles-may-2015/
The argument from design at its best
In his Dialogues Concerning Natural Religion, philosopher David Hume concluded that the classical arguments for the existence of God, even if they were logically sound, would not in fact prove what believers want to have proven. The characters Cleanthes and Demea set out to demonstrate to the existence of God, and find themselves unable to satisfy their friend Philo. After Cleanthes has made the case for believing that the orderliness of the observable world demonstrates that it is the creation of a supernatural being, Philo responds with a series of conclusions that follow at least as logically from Cleathes’ arguments as do the conclusions which he would like to draw. The final item in this series is the following:
In a word, CLEANTHES, a man, who follows your hypothesis, is able, perhaps, to assert, or conjecture, that the universe, sometime, arose from something like design: but beyond that position he cannot ascertain one single circumstance, and is left afterwards to fix every point of his theology, by the utmost licence of fancy and hypothesis. This world, for aught he knows, is very faulty and imperfect, compared to a superior standard; and was only the first rude essay of some infant deity, who afterwards abandoned it, ashamed of his lame performance: it is the work only of some dependent, inferior deity; and is the object of derision to his superiors: it is the production of old age and dotage in some superannuated deity; and ever since his death, has run on at adventures, from the first impulse and active force, which it received from him. You justly give signs of horror, DEMEA, at these strange suppositions: but these, and a thousand more of the same kind, are CLEANTHES’s suppositions, not mine. From the moment the attributes of the Deity are supposed finite, all these have place. And I cannot, for my part, think, that so wild and unsettled a system of theology is, in any respect, preferable to none at all.
This passage came to mind when I read yesterday’s Saturday Morning Breakfast Cereal. Zach Wienersmith has sharpened Philo’s hypotheticals a bit:
Posted by acilius on April 29, 2015
https://losthunderlads.com/2015/04/29/the-argument-from-design-at-its-best/
The Atlantic, May 2015
The Atlantic is largely written from the viewpoint of the rich, and this month’s issue is no exception. But then, the rich are not a monolithic group, and it can be instructive to think about the differences that separate one subgroup of them from another. After all, it is in their conflicts and contests that spaces sometimes open up in which the rest of us can make our voices heard.
A profile of Michele Roberts, head of the players’ union in the National Basketball Association, brought to my mind Yogi Berra’s remark, “The players don’t deserve it, but the owners don’t deserve it more.” It also includes a concise explanation of the economics that give the owners the upper hand as they collect billions and leave the players with millions:
Despite (or perhaps because of) their athletic gifts, players have little incentive to engage in a protracted fight with the league. LeBron James may be a talent like no other, but even his prowess will not last long, which means a strike or a lockout could be devastating to his earning potential.
“The problem is that basketball players have an average career of four years and an average salary of $5 million per year,” says Andrew Zimbalist, a sports economist at Smith College. “Given that and given that these guys love to play basketball, they don’t really have the basis to stay unified for a substantial period of time. They’re saying, ‘You want me to risk half a season so my salary could go from $5.1 million to $5.2 million?’ That’s going to be Michele Roberts’s main challenge.”
Tim Harford reports on businesses that scalp reservations for tables at fashionable New York City restaurants, and asks why restaurants shouldn’t charge for reservations. The only reason I can think of is that it might take some of the sport out of it. A table at a fashionable NYC restaurant is the prize in a game with rules and tactics known only to a few, and is as such a sign of one’s initiation into that select company. If such tables were awarded to the highest bidder, well, if you’re one of the richest people in New York, everyone who might see you at a fashionable eatery already knows that about you. You can’t add anything to the reputation you already have by simply buying another expensive thing, while winning at the reservation game may show that you are still youthful enough to go to the trouble of playing the game and still wily enough to win it. So making reservations simply a money game might reduce the attractiveness to super-rich New Yorkers of the most fashionable restaurants, Whether that would make NYC restaurants more or less profitable overall I don’t know, but it certainly would reduce the premium that the most fashionable restaurants can charge.
Ross Douthat, of all people, asks “Will Pope Francis Break the Church?” Close to half the article consists of concessions that most of the remarks quoted in the press as evidence that the pope is a bold reformer are exactly the same as remarks that his two immediate predecessors made, while a sizable chunk of the remainder are things he never actually said at all. But Mr. Douthat still tries to play up the “reformer pope” storyline that has been running in world media for over two years now.
A profile of Justin Trudeau, leader of Canada’s opposition Liberal Party, includes this paragraph about polling data comparing his image with that of the current prime minister, Stephen Harper:
Earlier this year, pollsters asked Canadians which party leader would be best in various roles. Trudeau—who has, since joining parliament, smoked pot, gotten a tattoo, and practiced yoga in front of the parliament building—was the top choice for vacation buddy, dinner guest, pet-sitter, movie recommender, and wilderness survivor, and was rated “most likely to stop and help if your car was stranded.” Harper got picked for head of a company and contract negotiator.
Considering the relative importance in a prime minister’s working day of, on the one hand, management and negotiation, and, on the other, vacation buddying, dinner-guesting, pet-sitting, movie recommending, wilderness surviving, and roadside assisting, one may as well say “Harper got picked for prime minister.”
On the magazine’s website, Robinson Meyer offers suggestions on “What to Say When the Police Tell You to Stop Filming Them.” Included is a link to the American Civil Liberties Union’s very handy guide on photographers’ rights.
Posted by acilius on April 28, 2015
https://losthunderlads.com/2015/04/28/the-atlantic-may-2015/
What is a calendar?
Monday’s xkcd made an interesting point:
I’ve sometimes asked people to imagine that they had an expandable ruler. If an object measured as longer than they expected, they could add a centimeter or two to the ruler to match their expectations.
Such a ruler would not be much of a measuring device. Likewise, the calendar, with its expandable and contractible bits, its subdivision into the week, which is not commensurable with the other major subdivisions of the calendar, its months of varying lengths, etc, is not particularly satisfactory as a measuring device. Indeed, if its chief purpose were to serve as a measuring device, it would have been replaced long ago.
What a calendar chiefly is, is a series of commands. Many of these commands are tied to specific events in nature, and so we resort to leap days and the like to ensure that they come up at reasonable times. That today is 22 April means, in much of the world, “Observe Earth Day!”* That yesterday was 21 April meant, to Latin teachers, that it was Foundation of Rome Day, and so they have to organize some cheesy kind of classroom activity, possibly involving togas.** That tomorrow is 23 April means, to Christians in certain categories, that it will be Saint George’s Day and so they ought to do whatever it is they do to commemorate Saint George.***
*xkcd fans will understand me when I say that my first reaction to this command is to resolve that I will not be going to space today.
**I am a Latin teacher, but I teach in a college, and I don’t have language classes on Tuesdays. So I got out of it.
***I recently assigned myself in one of those categories, and I value Saint George for various reasons. First. as a soldier who was put to death for refusing an unjust command, his memory should give courage to others whose consciences urge them to say no when it might be easier to join in atrocities, such as Albert Battel or Hugh Thompson. Second, as a saint revered in all the major communions of the East and also in parts of the West, George is a potent symbol of Christian unity. Third, the particular category of Christian I’ve ended up in is Anglicanism, and that’s one of the Western churches where Saint George has played a special role. And fourth, my grandmother was born on 23 April, so I like to make a fuss about something on of that day.
Posted by acilius on April 22, 2015
https://losthunderlads.com/2015/04/22/what-is-a-calendar/









