Jail to the chief?

In the current issue of The Nation, Alexander Cockburn reminisces about the day he became a citizen of the United States of America.  On that day he and his fellows swore to preserve, protect, and defend the Constitution of the United States, a document which they had all been required to study, and which speaks of limits to state power and protection for the rights of the individual:

But it turns out it was all a fraud. The Uzbek down the row from me who had fled Karimov’s regime probably had no need to anticipate being boiled alive—a spécialité de la maison in Tashkent. But being roasted alive by Hellfire missile, doomed by executive order of President Obama, without due process in any court of law, for reasons of state forever secret, could theoretically lie in his future. If presidential death warrants beyond the reach of scrutiny and review by courts or juries are the mark of a banana republic, then we were all waving the flag of just such an entity.

What moves Mr Cockburn to this bitter declaration is of course the killing of Anwar al Awlaki, a killing for which the president of the United States proudly claimed responsibility.  al Awlaki may have been acquainted with some men who committed or attempted to commit acts of terrorism, and he certainly made unpleasant comments in public forums.  But the Obama administration has yet to do so much as accuse him of complicity in any violent act, much less provide evidence that he was the commander of an enemy force engaged in war on the United States, and as such a legitimate military target.  As it stands, the al Awlaki killing can be classified only as an act of murder.  Mr O’s boast that he ordered the strike is of a piece with his predecessor’s casual public admission that he ordered the torture of terrorism suspects.  Each man is serene in his belief that there is no crime he can commit that will stir the legal authorities to prosecute him.

Ought Americans who stand to Mr O’s left support a candidate to challenge him for the Democratic presidential nomination next year?  If being on the left means that one prefers the rule of law to a regime in which the president may kill and torture with impunity, one might  think the answer would be obvious.  For John Nichols, it’s more complicated.  Some might say that the best thing the president could do is resign, stand trial, and go to prison, accompanied if possible by his predecessors.  For Mr Nichols, not only is it clear that Mr O should continue in office, but it is apparently desirable that he should be reelected.  He wonders whether a primary challenger could help Mr O improve his chances of winning a second term, and seems to wish that one were on the horizon.  He doesn’t claim to know that it would work out that way:

The dramatically sped-up and concentrated primary calendar leaves little time for slow-to-develop challenges. It is already very late in the 2012 process, and no well-known Democratic official or progressive activist seems to be entertaining a run.

“We don’t even have a Pat Buchanan,” jokes Jeff Cohen, the veteran media critic and adviser to progressive candidates who is convinced that a credible primary challenger could win 30 to 40 percent of the vote in some states. Cohen argues that a primary challenger would not have to win to make a meaningful impact; a strong competitor could force Obama to sharpen his message and give progressives a significant role in defining the party. But for every progressive who argues that Obama’s re-election prospects would be improved by primary prodding from the left, there are cautionary voices like that of James Fallows, who asserts: “As for the primary challenges, what similarity do we notice between Jimmy Carter (challenged by Edward Kennedy in 1980) and George H.W. Bush (challenged by Pat Buchanan in 1992)? What we notice is: they held onto the nomination and went on to lose the general election.”

Obama is not likely to be defeated by a primary challenger. Despite the dip in his national approval ratings, polling suggests he retains relatively solid numbers with Democrats in key states—and among critical voting blocs. African-American voters, 86 percent of whom give the president favorable ratings (58 percent strongly favorable), are definitional players in Southern and a number of Great Lakes states. A ham-handed primary challenge could energize African-American voters—who, as Nation columnist Melissa Harris-Perry notes, may be inclined to ask why the equally disappointing Bill Clinton did not face a primary challenge in 1996. Such a challenge could also antagonize young people and many white liberals inclined to defend the nation’s first African-American president against what they perceive to be an unfair assault.

The prospect that the Democratic Party could divide against itself in an ugly debate gleefully amplified by right-wing media has little appeal even to Democrats who disdain Obama’s policy drift. But there is almost as much concern that a nuanced challenge from a candidate who appeals to African-American voters, such as Cornel West, would weaken the incumbent the way Ted Kennedy’s 1980 challenge to Carter and Buchanan’s 1992 run against George H.W. Bush are perceived to have undermined those presidents’ re-election.

In fact, the theory that primary challenges invariably lead to November defeats is wrong. In the past fifty years, two of the biggest presidential wins were secured by incumbents who faced meaningful primary competition. In 1964 President Johnson and his “favorite son” stand-ins had to fend off a determined challenge from Alabama Governor George Wallace, who won roughly 30 percent of the vote in two Midwestern primaries and 44 percent in Maryland. In 1972 President Nixon was challenged from the right and the left by Republican Congressmen (Ohio conservative John Ashbrook and California liberal Pete McCloskey) who attracted a combined 30 percent of the vote in New Hampshire’s first-in-the-nation primary. Both Johnson and Nixon would go on to win more than 60 percent of the fall vote.

On The Nation‘s website, Dave Zirin denounces singer Hank Williams, Junior, who recently lost a gig after comparing Mr O to the late Adolf Hitler.  It is not entirely clear what it is about Mr O that reminds Mr Williams of Germany’s late tyrant.  Perhaps the fact that each head of state boasted publicly of the murders he had orchestrated, that each dispatched his air force to bomb into submission countries that posed no threat to his own, that each used his office to accelerate the dismantling of the democratic constitution under which he had come to power, and that each claimed the right to detain any number of people for any length of time without judicial process may have prompted Mr Williams to think that they bore some resemblance to one another.  Of course, since Mr Zirin is a faithful supporter of the Democratic Party, one might expect him to find ways in which Mr O is less advanced in his murderous ways than was Adolf Hitler, as faithful Republicans spent the years 2001-2009 counting the degrees that separated Mr O’s predecessor from the same benchmark of wickedness.  Strangely, Mr Zirin says nothing about Mr O other than to describe him as the “first African-American president.”  This description precedes Mr Zirin’s pronouncement of his anathema upon Mr Williams, that anathema taking the form of the label “racist.”  Such a pronouncement is a sort of ritual; to complete it, the officiant needs nothing from Mr O but his skin color.  Once this ritual element is provided, no further information about Mr O could have any possible relevance to the proceeding.

Of course, there are sound reasons why one ought not to compare active politicians to Adolf Hitler.  For one thing, using him as the all-purpose symbol of an unjust ruler gives him a satanic glamour of just the sort that the Nazis used so effectively in their seduction of the more desperate members of Germany’s middle classes in the late Weimar period.  If Hitler must be remembered, it is far better to view him with contempt, perhaps tinged with the sort of pity one feels towards people who have psychological problems that one finds uninteresting.  Besides, the history of humankind is bursting with tyrants and killers; it is dismaying indeed that we share so little knowledge of history that Hitler is virtually the only one of the evil rulers of the past whose name we can be confident will be recognized almost anywhere.  For my part, I think an apt analogy could be made between Mr O and Critias, a fifth-century Athenian who is remembered today as the uncle of the philosopher Plato and the namesake of one of his nephew’s uncompleted dialogues, but in his own day he was rather more widely known as the leader of the “Thirty Tyrants,” a group who seized power in Athens after the Peloponnesian Wars and claimed the right to govern by means of assassination.

“If politicians would stop arguing, they could work together– to get things done! Doesn’t matter what! Just, you know– things!”

The other day, The Monkey Cage featured a post called “Why Does Congress Flail?  Voters Reward Positions More than Success.”  As the title implies, the premise of the post was that the US Congress has been relatively ineffective in passing major legislation of late because its members know that their jobs depend, not on passing bills into law, but on striking poses that resonate with the ideological leanings of their constituents.

In a comment, I challenged the first part of the premise.  In the last ten years, the US Congress has in fact passed a great deal of major legislation, changing American government and American life far more profoundly than in almost any other epoch of US history.  Among this legislation are bills funding several wars, permitting the president to wiretap virtually anyone he likes, maintaining indefinite detention of persons accused of terrorism, creating the Department of Homeland Security, formalizing a variety of terrorism watch-lists, adding a prescription drug benefit to Medicare, requiring citizens to buy health insurance, dramatically expanding the federal role in education, handing a trillion dollars of taxpayers’ money to Goldman Sachs and companies friendly to it, and repeatedly cutting taxes on the largest incomes, to name just a few measures with vast ramifications.  It’s true that members of congress rarely cite these achievements in their reelection bids.  That isn’t because they are unimportant, but because none of them is at all popular.  If these acts constitute “success,” then it is no wonder voters don’t reward it.  Rather, it is a mystery that voters don’t punish such “success” by deserting both the Republican and Democratic parties, and replacing their entire set of political leaders.

Yet one still hears Americans who wish to be regarded as “moderate,” or “centrist,” or “responsible” say that top elected officials in Washington should stop battling with each other so that they can be more effective at “getting things done.”  I’ve found that the people who say this seem puzzled when I point out how much has “gotten done” in Washington since 2001 .  What seems equally difficult for them to grasp is the point Tom Tomorrow makes in this cartoon::

Mr O’s “anti-nuclear imperialism”

Let me tell you about a better way, a way that protects the purity of our precious bodily fluids.

The late September issue of Counterpunch (available to subscribers here; the newsletter’s website is here) includes a fine article by Darwin Bond-Graham titled “The Obama Administration’s Nuclear Weapons Surge.”  While Mr O has made many remarks declaring that nuclear weapons are bad and the world would be better off without them, he has in fact “worked vigorously to commit the nation to a multi-hundred-billion-dollar reinvestment in nuclear weapons, mapped out over the next three decades.”  Bond-Graham analyzes the New START agreement between the USA and Russia.  Though the publicity surrounding New START presented it as an arms-reduction treaty, Bond-Graham contends that it is nothing of the kind.  “On balance, the nominal reductions in nuclear weapons required by New START are insignificant when compared to the multibillion-dollar nuclear (and strategic non-nuclear) weapons programs committed to in the treaty’s text.”  Indeed, Bond-Graham classifies New START as an “arms-affirmation treaty.”  Mr O and his allies in the upper echelons of the congressional Democratic leadership were able to market New START as a disarmament agreement and to enlist the support of Americans who usually oppose nuclear weapons, even though “the treaty does not actually require the destruction of a single nuclear warhead.”  Bond-Graham also goes into depth on various other programs through which Mr O has managed to increase spending on nuclear weapons, to reorient the USA’s nuclear weapons programs towards potential use in conflict, and to strip away inhibitions against nuclear first strikes by the USA.

For Bond-Graham, Mr O’s anti-nuclear public statements not only represent a rhetorical device to “neutralize”  the “anti-nuclear and antiwar groups that so effectively exposed [George W.] Bush’s plans” to pursue policies similar to those of the current administration, but also constitute the foundation of a strategic orientation that Bond-Graham dubs “anti-nuclear imperialism.”  This orientation, ostensibly based on abhorrence of nuclear weapons, in fact promotes the development, maintenance, and deployment of such weapons.  Remember the claims that the Bush-Cheney administration made about Saddam Hussein’s alleged “Weapons of Mass Destruction” programs in 2002-2003, and the meaning of the phrase “anti-nuclear imperialism” becomes all too clear.

The contextualization fairy

Recently, John Holbo posted two items (here and here) on Crooked Timber about something odd in American politics.  Right-wing politicians in the USA quite often make public statements that would, if taken at face value, suggest that they are far more extreme in their views than they in fact are.  So, Professor Holbo finds remarks from Texas governor Rick Perry which, taken literally, would imply that Mr Perry thought that Texas should secede from the USA, that all federal programs established since 1900 should be abolished, indeed that there should be no government at all.  Mr Perry obviously does not believe any of those things, so obviously that only his committed opponents try to take him to task for making such extreme remarks.  This is not unique to Mr Perry, but is a usual pattern for right-wing US politicians.

What makes this so odd is that, while it is common for right-wing American politicians to exaggerate the radicalism of their views and for the public to realize that this is what they are doing, Professor Holbo can find no examples of their left-leaning counterparts doing the same thing.  A Democratic or leftist candidate who makes a radical-sounding statement likely means that statement to be taken at face value, and it certainly will be taken at face value by most observers.

Many commentators on American politics explain the right-wingers’ habit of making extreme sounding statements for which they do not expect to be held responsible as an effort to move the “Overton Window.”  The Overton Window, named for the late Joseph P. Overton, is the range of ideas that the people who hold sway in a given political culture hold to be acceptable at a particular time.  Only ideas within the window are likely to be put into effect.  The window shifts back and forth, as some ideas that had once seemed outlandish begin to seem mainstream, while other ideas that had once seemed mainstream begin to seem outlandish.

Key to the Overton Window is the idea of contextualization.  The idea of devolving Medicare, the program that ensures that most Americans over the age of 65 will be able to pay for health care, to the states may seem outlandish to many in the USA, but compared to the idea of large states seceding from the Union it is quite moderate.  The idea of shifting the revenues of Social Security, the program that provides a guaranteed income to  most Americans over the age of 65, from current benefits to private savings accounts may seem outlandish to many in the USA, but compared with the idea of abolishing the entire welfare state it is quite moderate.  Other policies favored by powerful interests on the right end of the political spectrum may also seem outlandish, but compared with anarchism they too are quite moderate.  So, within the context of the extreme remarks for which they are not called to account, rightists can gain a hearing for policies which they do seriously advocate.

(more…)

“We do not believe in appointing Deputies to do what we think it wrong for ourselves to do”

Grover Cleveland, before he entered politics

This summer Mrs Acilius and I read Ryan P. Jordan‘s  Slavery and the Meetinghouse, a study of the great difficulty American Quakers had in the years 1821-1861 trying to decide on an approach to take to the issue of slavery.  Last night I was reminded of this passage, from pages 114 through 115 of Jordan’s book:

The editor of the National Anti-Slavery Standard, Sydney Howard Gay, wrote that the Anti-Slavery Society disagreed “with the philosophy of the Quaker[s]” who when appointed to political positions would not hang a man themselves but “would appoint a Deputy that would.”  “We do not believe,” continued Gay, “in appointing Deputies to do what we think to be wrong for ourselves to do.” 

Gay wrote these words in October of 1848, when many American Quakers were rallying to support the presidential campaign of slaveholder Zachary Taylor.  In the willingness of the ostensibly antislavery Quakers of the day to support a slaveholding president, Gay saw cowardice.  He equated the cowardice he believed he saw in this matter with the cowardice he saw in the same Quakers in regard to the death penalty.  In the seventeenth century, the founders of Quakerism opposed the death penalty, and in many parts of the world that opposition continues even today in an unbroken line of tradition.  The Quakers Gay saw in the antebellum USA paid lip service to that tradition, but many of them merely hid behind others while they became complicit in executions.

What brought this to my mind last night was this tweet from author Michael Brendan Dougherty:

I don’t like Rick Perry. And I think he failed in his answer on this. But it is wrong to say that “Rick Perry has executed” people.

To which I responded:

@michaelbd “it is wrong to say that “Rick Perry has executed” people.” Better Grover Cleveland, who did the job personally, than to delegate

Only someone with a lively interest in nineteenth century US history would be likely to know what I was talking about there, so permit me to explain.  In 1872, Stephen Grover Cleveland was sheriff of Erie County, New York.  The law of the state of New York in those days declared it to be the responsibility of the sheriff of each county to hang the prisoners condemned to death for crimes committed in that county.  As this 1912 New York Times article (pdf) put it, “In the office of Sheriff of Erie County there had for many years been a Deputy Sheriff named Jacob Emerick.  Mr Cleveland’s predecessors had from time immemorial followed the custom of turning over to Emerick all the details of public executions.  So often had this veteran Deputy Sheriff officiated at hangings that he came to be publicly known as ‘Hangman Emerick.'”  Evidently Emerick didn’t enjoy this sobriquet, and Cleveland noticed that the law explicitly named the High Sheriff as the officer responsible for hangings.  So when Patrick Morrisey was scheduled to be hanged on 6 September 1872, Cleveland resolved to execute Morrisey himself.  To return to the Times article, “Cleveland surprised the community and his friends by announcing that he personally would perform the act of Executioner.  To the remonstrances of his friends he refused to listen, pointing to the letter of the law requiring the Sheriff to ‘hang by the neck,’ &c.  He furthermore insisted that he had no moral right to impose upon a subordinate the obnoxious and degrading tasks that attached to his office.  He considered it an important duty on his part to relieve Emerick as far as possible from the growing onus of his title of ‘Hangman.'”   The following year, Cleveland again acted as hangman, putting one John Gaffney to death.  Cleveland was subsequently elected mayor of Buffalo, then governor of New York.  He was the Democratic Party’s candidate for president of the United States in 1884, 1888, and 1892, winning the popular vote on all three occasions and winning the electoral vote in 1884 and 1892.  He remains the only US president to serve two non-consecutive terms in office and one of only four candidates to win the popular vote three times.  He is also the only former sheriff to go on to become US president.

It is because of Cleveland’s willingness to look Morrisey and Gaffney in their faces and pull the lever that dropped the platform from beneath their feet that I have more respect for him than I do for Rick Perry.  In his years as governor of Texas, Mr Perry has signed death warrants that have consigned the 234 people to death.  So far from performing these executions himself, Mr Perry seems never even to have attended an execution.  And while Cleveland could acknowledge that performing an execution was one of the “obnoxious and degrading tasks attached to his office,” Mr Perry claims to regard signing death warrants as a carefree exercise.  This difference alone shows that Grover Cleveland lived in a different moral universe than does Rick Perry.  People whose imaginations are shaped by television and video games may think of indifference to human life as a form of strength, and of personal encounters with the object of one’s violent behavior as unimportant.  Such views would likely have struck a man of Cleveland’s sort as a sign of profound moral and spiritual immaturity.  Granted, executions were far more routine in America in the nineteenth century than they are today, even in a death-penalty happy state like Texas.  But does the fact that we execute fewer people today mean that we take the matter of life and death more seriously than the Americans of Cleveland’s day took it?  Or does it simply mean that other features of our society have interfered with the smooth functioning of the “machinery of death“?

Deja vu all over again?

In recent weeks, the presidential campaign of former Utah governor Jon Huntsman has received a tremendous amount of publicity in the USA, out of all proportion to the tiny levels of support that the governor has shown in opinion polls.  This has puzzled many people; a Google search for “Why does Jon Huntsman get so much press?” brings up, as of the moment I write this, 441,ooo results.  I have an idea as to the solution of this puzzle.

Perhaps the current Republican presidential contest reminds reporters of the last contest to choose a challenger for an incumbent president, which is to say the Democratic Party’s race eight years ago.  At this point in that race, three Democratic candidates seemed to be leading the pack: Governor Howard Dean, Senator Joseph Lieberman, and General Wesley Clark.  Governor Dean topped most polls, but was unacceptable to key Democratic constituencies and did not play well on television.  Most of Senator Lieberman’s support came from a small group that is disproportionately influential in the political process, namely pro-war Democrats.  Unable to broaden his appeal beyond that group, he was fading fast by September 2003.  General Clark had stirred considerable excitement when he entered the race late, but he lacked staying power and by the time the voting started he had fallen far behind several other candidates.  The eventual nominee was Senator John Kerry, who in September of 2003 was polling in the neighborhood of 1% of likely Democratic voters, but who had one of the most impressive resumés of any candidate and who, due to the fact that he had married an extremely rich widow, could finance his own campaign.

Compare that with the Republicans this time out.  The three candidates who appear to be the strongest at the moment are Governor Willard “Mitt” Romney, Representative Michele Bachmann, and Governor Rick Perry.  Of these, Governor Romney has long topped most polls, but is unacceptable to key Republican constituencies and does not play well on television.  Most of Representative Bachmann’s support comes from a small group that is disproportionately influential in the political process, namely ultra-right Evangelicals.  So far unable to broaden her appeal beyond that group, she is fading fast at this point.   Governor Perry stirred considerable excitement  when he entered the race late, but it is unclear whether he will have staying power enough to remain in the top tier by the time the voting starts.  Governor Huntsman is, as of September 2011, polling in the neighborhood of 1% of likely Republican voters, but he has one of the most impressive resumés  of any candidate and, due to the fact that he is the son of the man who invented the packaging for McDonald’s Big Mac, he can finance his own campaign.

One might be forgiven for thinking that the history of this month’s Republican presidential race is a repeat of the history of the September 2003 Democratic presidential race.  Of course, that does not imply that the events of October 2011 through November 2012 will in any particular way resemble the events of October 2003 through November 2004.  But the similarity of the two contests up to this point, and the resemblance between Governor Huntsman’s position now and Senator Kerry’s then, might explain why he receives so much more media attention than do other candidates with equal or lesser levels of popular support.

Two opinion surveys I have not conducted

1. I teach in a state university deep in the interior of the USA.  It is likely that most of my students plan to settle in urban areas after they graduate, but a significant minority would strongly prefer to live in rural areas.  And it is definitely the case that most of them are looking for a person with whom to live, in whichever setting they prefer.

The students seem to spend more time than one might expect arguing about what restrictions, if any, the law should place on private gun ownership.  I wonder if they raise this topic as a way of signaling to potential mates whether they plan to settle in the city or in the countryside.  I’m not an opinion researcher, but perhaps someone who is might like to see if support for lax gun laws is a strong indicator of a preference for a rural life and support for restrictive gun laws is a strong indicator of a preference for city life.  If it should turn out that these opinions are strong indicators of these preferences, it would be interesting to see under just what sort of circumstances people volunteer opinions about gun control and strive to be identified with those opinions.

2. My wife has cerebral palsy.  Many of her friends, like her, grew up with major disabilities.  The university where I teach prides itself on accessibility to the disabled, so both through my marriage and through my work I have come to know a substantial number of articulate, highly educated people who have been visibly disabled throughout their lives.

It seems to me that the people I know who meet this description show the same range of opinions as do Americans generally about public policy regarding abortion.  Some think that abortion should always be legal, some think it should always be illegal, some support each of a variety of restrictions.  What none of them accepts is the label “pro-choice.”  I’ve heard people who would not vote for a policy that would bar or discourage any abortion anywhere hotly deny that they are “pro-choice.”  I don’t know if my acquaintances are in any way representative of Americans with disabilities.  If a survey showed that American adults who grew up as disabled children are in fact much more likely to want to keep abortion legal than they are to call themselves “pro-choice,” and that they are in this way different from American adults who grew up without visible disabilities, I wonder what we might find about the label “pro-choice” and the rhetoric associated with it that they find repellent.

Of what narrative is the US Civil War a chapter?

A couple of days ago, I found a mass mailing from the libertarian Independent Institute in my inbox.  It included these paragraphs:

The 150th Anniversary of the Outbreak of the U.S. Civil War

April 12 marked the 150th anniversary of the outbreak of the American Civil War, when Confederates fired on U.S. troops holding Fort Sumter, in the Charleston, South Carolina, harbor. Although people routinely succumb to the temptation to reduce the cause of the war to a single factor (e.g., to the slavery issue or to “states’ rights”), the cause was more complex. Independent Institute Research Fellow Joseph R. Stromberg discusses one causal factor that often gets short shrift in public discourse (although he cites many historians who support his analysis): interest groups with material, rather than ideological, stakes in promoting the war.

Antislavery, Stromberg writes, “was one of many themes generally serving as the stalking horse for more practical causes.” The Republican Party Platform of 1860, for example, focused less on antislavery grievances than on proposals designed to benefit northeastern financial and manufacturing interests and Midwestern and western farmers–policies that would have become harder to implement if southern states were allowed to secede. Lest he overgeneralize, Stromberg hastens to add that northern trading and manufacturing interests that bought from the suppliers of southern cotton–“the petroleum of the mid-nineteenth century,” as he puts it–were aware that they would face severe disruptions if war broke out.

In a post on The Beacon, Independent Institute Research Editor Anthony Gregory argues that April 12, 1861, also marks the date of the federal government’s repudiation of the Founders’ vision of the American republic and the birth of Big Government. “The war ushered in federal conscription, income taxes, new departments and agencies, and the final victory of the Hamiltonians over the Jeffersonians…. Slavery could have been ended peacefully, to be sure, but ending slavery was not Lincoln’s motivation in waging the war–throughout which this purely evil institution was protected by the federal government in the Union states that practiced it, and during which slaves liberated from captivity by U.S. generals were sent back to their Southern ‘masters.'”

“Civil War and the American Political Economy,” by Joseph R. Stromberg (The Freeman, April 2011)

“The Regime’s 150th Birthday,” by Anthony Gregory (The Beacon, 4/12/11)

“The Real Abraham Lincoln: A Debate,” an Independent Policy Forum featuring Harry V. Jaffa and Thomas J. DiLorenzo (5/7/02)

“The Civil War: Liberty and American Leviathan,” an Independent Policy Forum featuring Henry E. Mayer and Jeffrey Rogers Hummel (11/14/99)

“The Bloody Hinge of American History,” by Robert Higgs (Liberty, May 1997)

It’s true enough that “people routinely succumb to the temptation to reduce the cause of the war to a single factor… the cause was more complex.”  Though I would not disagree with this statement, I would go on to say something subtly different as well.  Much public discussion of the US Civil War turns on a rather odd question.  This question is, “Of what narrative is the US Civil War a chapter?”

As the press release above suggests, libertarians tend to say that the war was a chapter in a narrative titled “The Growing Power of the Nation-State in the Mid-Nineteenth Century.”  Anthony Gregory’s description of the powers which the federal government first exercised during the war, and never renounced, gives an idea of the structure of this narrative.  Right-wing libertarians like Gregory focus on the conflict between the growing power of the nation-state and the unregulated operations of the free market, while left-wing libertarians like Joseph Stromberg point out that no unregulated free market has ever existed and focus instead on the role of the nation-state in forming the economic elites that actually have wielded power throughout history.

Most other Americans tend to say that the US Civil War was a chapter in a narrative titled “The Rise and Fall of Human Slavery.”  In this narrative, the United States figures as the champion of Emancipation and the Confederate States figure as the champions of Enslavement.  This story elides the facts that Gregory and others point out, that six slave states remained in the Union, that federal forces enforced slavery in the South throughout 1862, and that President Lincoln took office vowing to leave slavery alone.  However, it is undoubtedly true that all the Confederate states were slave states and that its leaders bound themselves time and again to defend and promote slavery, while the United States did eventually move to abolish the institution.

It should be obvious that the question, “Of what narrative is the US Civil War a chapter?,” is a meaningless one.  Of course the Civil War is a chapter of “The Growing Power of the Nation-State in the Mid-Nineteenth Century,” of course it is a chapter of “The Rise and Fall of Human Slavery,” of course it is a chapter of any number of other narratives.  Why, then, is this nonsensical question agitated so intensely?

I blame the schools.  More precisely, I blame the tradition of presenting history to students as a grand narrative.  It’s natural for people who have spent a decade or so of their early life hearing history presented as a single grand narrative to go on assuming that every story is part of one, and only one, larger story.  Perhaps schools must present history this way; if so, I would say that it is a point in favor of a proposal left-libertarian thinker Albert Jay Nock made early in the last century.  Nock recommended that schools should teach mathematics “up to the quadratic equation,” Greek and Latin, and a course in formal logic.  Equipped with this training, students would be able to educate themselves in everything else, with some here and there finding it possible to benefit from association with some advanced scholar.

Be that as it may, in US schools, the grand narrative of history is usually packaged under some label like “The Story of Freedom.”  The word “freedom” in these labels raises the question “freedom from what”?  For libertarians, the freedom most urgently needed today is freedom from state bureaucracy.  In the story of that freedom, the US Civil War cannot but figure as a vast reverse.  For others, the freedom most urgently needed today is freedom from white supremacy.  In the story of that freedom, the war may appear as an advance, albeit a rather problematic one.  For still others, the freedom most urgently needed today is the individual’s freedom from domination by irresponsible private interests, whether employers, families, or other groups in civil society.  In the story of that freedom, the war stands as a moment of triumph, perhaps the supreme moment in American history.

Few would say that the freedom most urgently needed by the United States today is freedom from foreign domination, but I would point out that if the war had ended differently this need might very well be felt very keenly indeed.  When the war broke out, Southern leaders claimed that their cause was the defense of slavery, while Lincoln disavowed any plan to interfere with slavery.  By the end of the war, Southern leaders were discoursing earnestly about the theory of state sovereignty, while Lincoln declared that “if God wills that it continue until all the wealth piled by the bondman’s two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another, drawn with the sword, as was said three thousand years ago, so still it must be said: ‘The judgments of the Lord are true and righteous altogether.'”  What remained constant through all this flip-flopping was the Northern intention to protect the domestic US market with a high tariff, while the South wanted to trade on equal terms with the industrial centers of the North and those of Britain.  The world economy being what it was in the mid-nineteenth century, a nominally independent Confederate States of America would likely have been drawn into Britain’s economic sphere, and thus into the orbit of the British Empire.  We should therefore add “US Resistance to the British Empire” to the list of narratives in which the US Civil War figures as a chapter.

Quotable remarks from right-wing commentators

From Heather Mac Donald:

I haven’t subjected myself to much right-wing talk radio and TV recently, so I don’t know whether the Obama-haters have made the predictable flip-flop.  Having opposed Obama’s ultimate verbal support for the Egyptian protesters (an opposition not based on any a priori principle regarding the proper deference due to Middle Eastern dictators, but simply on the rule: whatever Obama does is wrong), the right-wing media, if they were suddenly to become guided by reason, should now be supporting Obama’s caution towards Libya.  Because such backing for Obama’s Libyan diplomacy would represent principle and consistency, I can only suppose that the right is now blasting him for not siccing the American military on Libya. (Secular Right)

From James Matthew Wilson:

According to [T. S.] Eliot, Stoicism is a trans-historical phenomenon that emerges when persons become so alienated from all community that they become incapable of fulfilling their political natures and feel thrown back upon themselves.  Lacking the communal resources to pursue a good life in this world or the next, they conceive of the private reason as the only place where happiness might be “made.”  Pierre Hadot describes this ancient Stoic condition with elegant simplicity.  For the Stoic, the Cosmos consists of an already realized and determined rational order.  Morality consists simply in the assent of reason to that order; one is good if one’s reason accepts that order’s course.  The logical exercises of Stoic life consist in a constant disciplining of the reason, a training to see the rational order of things as they are and to accept them.  This involves stripping away all possible projections from one’s own mind to see the bare order of things.  Hadot cites Marcus Aurelius, for instance, who trained himself to conceive of the act of making love as the simple brushing and bumping of bodily parts.  Stripped of all “anthropomorphic” or “subjective” “sentiment,” one sees things for what they are and accepts them.  This, for the Stoic, is “happiness.” (Front Porch Republic)

From Jim Goad:

I feel sorry for you if you aren’t entertained by people who say things such as Jews “hate God and worship the rectum,” the Catholic Church is “the largest, most well-funded and organized pedophile group in the history of man,” and that “Mohammed was a demon-possessed whoremonger and pedophile who contrived a 300-page work of Satanic fiction.” I find it so funny, I paused to laugh while typing it. If you can make it from 2:35-3:20 of this video without so much as a titter, I’ll pray to the Lord to give you a funny bone. (Taki’s Magazine)

 

Who is on whose side?

The latest issue of Counterpunch (the newsletter that “Tells the Facts and Names the Names,” according to its masthead) includes some interesting bits.

Andrew Levine’s article about the ongoing disagreements between the governor and the public employee unions in the state of Wisconsin includes this description of Barack Obama:

a Nobel Peace laureate who wages multiple self-defeating wars of choice, a Constitutional Law professor who continues Bush era attacks on the rule of law (while protecting Bush era war criminals from being brought to justice), a community organizer who stifles efforts to relieve poverty (disingenuously, in the name of cutting budget deficits)

I can’t think of a more trenchant summary of the paradoxical Mr O that could be expressed in so few words.

Esam al-Amin’s article about the recent uprisings in Tunisia, Egypt, and other Arab countries quotes some authors not usually cited in leftist periodicals, among them Alexis de Tocqueville (“In a revolution, as in a novel, the most difficult part to invent is the end”), Joseph de Maistre (“The counterrevolution will not be a reverse revolution, but the reverse of a revolution”,) and Andrew Jackson (“In his farewell address in 1837, President Andrew Jackson said it best
when he reminded his people that ‘eternal vigilance by the people is the price of
liberty,’ and that one ‘must pay the price’ in order ‘to secure the blessing.'”)

I would never have voted for Jackson for any office, not only because my wife is a Cherokee but also because I am at heart a Whig who leaves a place open at the table in case Henry Clay should return to earth.  I would happily have voted for the liberal Tocqueville, though I’ve never succeeded in reading more than two pages of any of his writings at a time before drowsiness forced me to stop.  As for Joseph de Maistre, as an adherent of the republican tradition I disagree with his views on every level.   Still, I find it as difficult to put his books down as it is to wade through Tocqueville’s, so I’m glad I’m not the only person who both wants to see government by the people and to read books by Joseph de Maistre.